Tag Archives: natural law

Can Individual Liberty Be Cool?

While the big decisions about government and how our money is spent are made by the “over thirty crowd,” what is and is not cool belongs to the young. They are the ones that decide what clothes are cool, what music is cool, what movies are cool, and even what ideas are cool. Then they become adults, and before they know it, they have imperceptibly become uncool. Tragically, those who were coolest when they were young are the last to realize this when they are older.

What is cool is always what is new. Rock and roll was cool in the 1950’s, rock in the 1960’s, Disco in the 1970’s, new wave in the 1980’s, and grunge and rap in the 1990’s. What is old is never cool until it is so old that it has been forgotten. Then, it can become new all over again and have a new chance to be cool. Such is the fate of music, clothing, hairstyles, and ideas.

At no time in the past four decades has individual liberty been cool. During the 1960’s, the counterculture started a social revolution that still dominates American society. Some of it was good. The civil rights movement finally won equal rights for blacks and other minorities. Half the nation protested an immoral and terribly destructive war. Both of these movements had overwhelming support from the cool people – the young. The artist class of the time – the rock musicians and movie stars – united in support of these causes. College campuses protested. Anyone not for these programs was “not with it,” or what we would today call totally uncool.
However, the other far-reaching aspect of this revolution was its socialism. Certainly, socialism had been making inroads into American society since Woodrow Wilson, and had taken great strides under FDR. However, at the beginning of the 1960’s, America still held on to many of its values of individual liberty, free markets, self reliance, and property rights. That changed drastically with the advent of the Great Society, bringing in huge federal government spending programs like Medicare, Medicaid, the Department of Education, and various programs under “The War on Poverty.”

With the institution of these new social programs, which today combine with the New Deal programs to account for over half of all federal spending, the United States effectively shifted from a constitutional republic based upon individual liberty to a social democracy, devoted to economic equality. This shift was helped immensely by the fact that anyone who was remotely cool was behind it. Those same musicians and celebrities that correctly recognized the gross injustice of violating the civil liberties of blacks and other minorities somehow reconciled themselves with violating the most important civil rights of all – property rights. The same people that condemned the unjustified use of force against the Vietnamese had no problem initiating force against their fellow citizens to pay for the social programs. At least in popular culture, you had to be schizophrenic to be cool.

When I was a teenager in the early 1980’s, there was both a renewed interest in 60’s music and a new style of rock, called New Wave. Like any other teenager, my favorite bands were my heroes, and certainly the coolest people I knew about. While I rediscovered the Beatles, idolized John Lennon, and struggled to learn the guitar riff in “Shakin’ All Over,” I was electrified by the new sounds of R.E.M., U2, the Alarm, and The Housemartins. To the young and naïve, the haughty arrogance with which they contemptuously rebuffed the establishment and rebelled against authority was enough to create the illusion of intellectual superiority. Once someone is cool, you automatically think that they “get it.” Anyone that disagrees with them “doesn’t get it.” This is the message we get from our idols, and it is hard-coded into us by the time we’re old enough to drive. Such has been what is cool for several generations.

I consider myself lucky to have attended Canisius College in Buffalo, NY and had the professors I had in both economics and philosophy. Whatever the rest of the world was being taught then or is being taught today, my economics professors in 1984 were teaching me that Keynsian economics were on the way out, and that, among other things, monetary policy was an idea whose time had passed. At the same time, a philosophy teacher introduced me to John Locke’s Treatises on Civil Government. We spent weeks discussing those essays, dissecting them and discussing their importance to everything that our country was founded upon. I remember being completely enthralled with Locke, his ideas truly “making my heart beat faster.” I’m not sure if it was possible in 1690, but if it was, Locke was way cool.

It certainly didn’t sink in right away, but as I got out into the real world and got a little experience, I began to realize that there were some major problems with the philosophy that the cool people were promoting. Cool or not, their message seemed incompatible with the philosophy of liberty that I had come to believe in so deeply. It certainly came as quite a shock to me, when I finally LISTENED to the lyrics of John Lennon’s “Imagine,” that the song was actually a call for world communism. Although Michael Stipe has admitted that even HE didn’t know what he was saying on those early R.E.M. records, he is clear enough in his interviews about where he stands on politics. Similarly, “The World’s on Fire” is still one of my all-time favorite songs, but when I became aware of the Housemartins’ political beliefs, I realized that here again was the same socialist message.

Until Ron Paul’s presidential campaign, I had given up on individual liberty. Neither political party was championing it anymore – the Republicans said some nice things in 2000 and then increased entitlement spending more than any administration and Congress in 40 years. In addition, the Republicans had gradually become the pro-war party, contrary to their non-interventionalist stance throughout most of the 20th century. However, the lack of a choice in politics was not what made me abandon hope. It was the fact that for as long as I could remember, anyone that young people considered remotely cool were, for all practical purposes, socialists. With no political party taking a strong stance on individual liberty and the school system deteriorating so that no one seemed to be learning these principles, I had resigned myself that the individual liberty of Locke, the unalienable rights of Jefferson, and the self reliance of Emerson were now relegated to a dusty spot on my bookshelf. Freedom had been forgotten.

However, what was forgotten has become new again. I was quite surprised by the fact that so many college students were electrified by Ron Paul’s message. On no college campus that I can remember has the “cool crowd” ever rallied for individual liberty. Friends told me that Ron Paul’s anti-war message was what attracted young people, but that when they found out that his government was going to stop “giving them things,” that they would turn their backs in a second. I’m not so sure. Dr. Paul has said himself that he was surprised at how many young people focused upon his message about eliminating the Federal Reserve and the income tax, two of the “Ten Planks of the Communist Manifesto.”

As encouraging as that might be, individual liberty is never really going to catch on again until it finds a way to be cool – and let’s face it, all of the cool people are liberals. However, there is now a coalition forming between supporters of Ron Paul and disenfranchised Democrats to oppose civil liberties violations and wars of aggression. If together we can overcome these huge threats to our freedom, that alone will be a great victory. However, I wonder if we can agree that the social programs must go as well? While the wars are immoral and the police state is terrifying, it is the social programs that have destroyed the fabric of our productive society and eaten up all of our wealth. Will the same schizophrenia persist? Will we fight side by side to oppose the initiation of force abroad, but clash over ending it against our own citizens? Will we be united against violations of our rights by law enforcement, but divided when it comes to the most important right of all, the right to the fruits of our labor?

I have hope. Against a common enemy, former rivals often discover that the gulf between them is not that wide. Sometimes, they even find that they like each other. Libertarians agree with liberals on so many issues – war, tolerance, civil rights, free speech, freedom of the press. It is only property rights on which we differ. I humbly make one request of my new allies: consider the idea that voluntary exchange is a better way for us to deal with one another than coercion. I respect your passion to help those in need, but we cannot fund those efforts by force. If we can bridge this one gap, I believe we can form a coalition that will be unstoppable in restoring our republic to peace and freedom. By eliminating legal plunder, we can realize the dream of eliminating poverty and ignorance that seemed within reach a century ago. With the fruits of our labor restored to us, we can revive the private charities that once astonished de Tocqueville and inspired the world. Our nation can again be an engine of prosperity, not for the rich, but for all Americans, rich, poor, and middle class. If we can take this one leap of faith together and believe in freedom once again, there are no bounds to the heights we can reach.

Is that cool?

Home

Conspiracies? They Don’t Matter

Leave a reply

Immediately after an official story is created, there is usually an alternate or “underground” theory about the same events, purporting to be the “real story” that somebody doesn’t want us to know. This instinct to question the official story is very healthy, and should not be discouraged. Skepticism is the prime motivation behind critical thinking and analysis. Certainly, many of the “official stories” we’ve heard to explain major news events do little to dissuade those that immediately call them into question. The result is often what have come to be known as “conspiracy theories,” a moniker used with contempt by the establishment and mainstream media and even avoided by those alleging a conspiracy themselves. Conspiracy theorists are immediately branded as paranoid by the establishment, for whatever reasons, and some say that this is a media conspiracy in itself.

Conspiracy theories are usually compelling. Conspiracy theories give meaning to tragic events that would otherwise be more horrifying because there was no one to blame, no cause to invoke, or no reason for the death and destruction. For example, if lightning strikes an airplane and it crashes, killing all aboard, it is only worthy of our attention for a day or so. However, if a theory arises that it was not really lightning, but a bomb or sabotage that brought down that plane, that story has legs for years, especially if the theory accuses what we perceive as a villainous establishment of victimizing innocents. No one wants to face the fact that suffering occurs due to unfortunate accidents or random forces of nature. Everyone wants to hear that there was a sinister force behind the tragedy, because then we can solve the mystery, bring the perpetrators to justice, and prevent the dastardly event from every occurring again. While researching his role in the 1997 movie “Conspiracy Theory,” Mel Gibson interviewed many “conspiracy theorists,” acknowledging that the longer he spoke with them the more believable their theory seemed to become.

None of this is intended to suggest that conspiracies do not exist. Let us not forget the wise axiom, “just because I’m paranoid doesn’t mean that they’re not out to get me.” However, it is important to recognize that there is a strong motivation for us to see conspiracies where they may not exist, and also to see conspiracies as much more vast than they may really be. Ockham’s razor is best not forgotten, that, all things being equal, the simplest explanation is often the right one. The same critical thinking, analysis, and skepticism should be applied to the contrarian or conspiracy theory as to the official story, addressing evidence to the contrary of the theory as fairly as evidence in support of it. Too often, neither the official story nor the conspiracy theory attempts to do so.

Ultimately, I believe that conspiracy theories are often harmful to the cause of achieving political change or reform, because they distract the great majority of people from focusing on the problem itself and its solution, and instead focus all of the intention on ferreting out conspirators. That is not to say that understanding the cause of a problem cannot help with its solution. However, in many cases, the cause is irrelevant. In a representative republic with officials chosen by majority vote, the solution ultimately lies in winning over the majority of the citizens, not in finding the culprits behind dark plots or conspiracies.

The Council on Foreign Relations is a perfect example. The basic tenet of this conspiracy theory is that the CFR is a front for a conspiracy by international bankers to secretly corrupt the United States with a socialist agenda, undermine the sovereignty of the United States, and ultimately bring the American people under the rule of one world socialist government. Books have been written about this conspiracy, political organizations have been formed to fight it, infiltrators have attempted to expose it, and, at one time or another, most of the world’s problems have been attributed to it.[1] I don’t know if these allegations are true or not. Like Mel Gibson, I find that the more I listen to people arguing for this conspiracy theory, the more believable it sounds. In the end, it really doesn’t matter.

Doesn’t matter? An organization bent on corrupting the American people with socialism and bringing them under international rule doesn’t matter? No, their “conspiracy,” if that is what people want to call it, doesn’t matter. What matters is whether or not the American people will give it their consent. Ultimately, this is still a government of the people, by the people, and for the people. If you think that the American people do not want socialism, then try to get signatures on a petition to phase out Social Security and Medicare. Once it’s time to give up the promises of government benefits, the missionary zeal against socialism dissipates rather quickly, even amongst the so-called “Constitutionalists.” Conversely, if 70% of the American people DEMANDED that their representatives introduce legislation to phase these programs out or face unemployment by the next term, the legislation would be introduced and passed with all of the self-righteous blustering with which they presently give us more socialism.

Ultimately, the American people get what they demand. Right now, most Americans are demanding some type of government “solution” to healthcare. Similarly, when the unemployment rate goes up, Americans typically DEMAND that their government does something about it, instead of demanding that government cease interfering with the free market. The unfortunate reality for conspiracy theorists is that the majority of people AGREE with the CFR agenda. Without that agreement, it would be powerless.

Another popular conspiracy theory concerns the past two presidential elections. It alleges that the Republican Party stole or fixed the vote in crucial states (Florida in 2000 and Ohio in 2004) to give George Bush a victory over his opponents. Again, I don’t purport to know whether this conspiracy theory is true or not. However, to me it is again irrelevant. While I agree that the candidate who gets the most votes should be the winner, no matter how narrow the margin of victory, the Bush presidency is still one that is basically the result of an equally divided nation. No one alleges that Al Gore or John Kerry won Florida or Ohio by a landslide. Everyone acknowledges that both elections were extremely close when it comes to overall votes. They were so close that in most statistical models they would have been considered an even draw. However, proponents of the conspiracy theory tend to characterize the Bush presidency as one that was obtained by a great fraud, against the will of the majority of Americans. The ugly truth is that about half of American voters WANTED George Bush in office – twice! Certainly if he had only obtained 25% of the vote, it wouldn’t have mattered much how hard those chads were to poke out. Today he would be where he belongs, shoveling out stable stalls in Crawford.

A final example is of the mythical conspiracy by “Big Oil.” This one is popular among the disgruntled from every political party, race, color, and creed. “Big Oil” is blamed for fixing the price of oil and gouging the American public, suppressing alternative energy innovations to maintain their monopoly, carrying out assassinations, coup d’états, and all manner of diabolical intrigue. “Big Oil” is behind most of our problems, until a few facts are examined. For one, government-owned oil companies account for about 70% of the world’s oil supply. The American oil companies play a very small part, with the largest, Exxon, accounting for only 2% of world supply. Oil prices are set on an exchange, just like the prices of stocks, so the buyers really have a lot more control than the sellers. Most importantly, the publicly traded “Big Oil” companies are not owned by a shadowy group of billionaires – we own them! Over 98% of Exxon is owned by average Americans, in their 401K retirement accounts. The ultimate irony – WE ARE “Big Oil.” In the end, this one doesn’t even stand up to critical analysis. Monetary inflation necessitated by government spending on those social programs we aren’t ready to give up is a much better place to lay the blame for high gasoline prices than on the mythical ogre, “Big Oil.”

I do not condemn the conspiracy theorists. I do not know whether the conspiracies are real or not. I suspect that many of them are partly true, that none of them are wholly true, and that a few of them are just plain nuts. However, the vast conspiracies that are accused of being at the root of our problems here in America all have one thing in common: they need our consent in order to succeed. If “the bankers” are conspiring against us, they can be completely defeated with legislation requiring a 100% reserve requirement. If there is a socialist conspiracy, it can be defeated by legislation to phase out the social programs and reinstitute property rights. If the American people want these things, the government can still be made to give them to us.

However, we must recognize that right now, the American people are not demanding these things. In fact, the American people are actually demanding more socialism, and as recently as the last presidential election, about half of them were still behind the war in Iraq. While the conspiracy theorist is searching for cryptic documents and incriminating photographs to prove his conspiracy, he is not convincing his neighbor next door not to go to the Barack Obama rally and cheer while Obama promises universal healthcare. Therein lies the problem. It was suggested by one Break the Matrix member that conspiracy theories themselves were a conspiracy – to distract us from taking the action necessary to solve our problems. That’s probably the most dangerous conspiracy of all.

Tom Mullen

[1] One objection I have to the idea of this being a “conspiracy” is that it doesn’t fit the definition. According to Webster, a conspiracy has to be a secret agreement, and I don’t believe anything about the CFR is a secret. You can go to their website (https://www.cfr.org) and read their very public positions on most of the issues, and their long term goals are hardly shrouded in mystery.

Home

The Nazis: Right Wing Extremists or National Socialists?

Leave a reply

It has become conventional wisdom to characterize Nazi Germany as an extreme “right wing” or “conservative” reaction against communism. There is no doubt that Hitler hated communism, which he saw as a Jewish conspiracy. Hitler blamed the Reichstag fire, which most historians suspect him of orchestrating himself, on Jewish communists. Hitler’s book, Mein Kampf (My Struggle), contains page after page of Hitler railing against the lies and the evils of communism. Does that make Hitler a “right wing conservative?” If by “right wing conservative,” we mean that he was an advocate of free markets, property rights, low taxes, and low regulation, then definitely he was not. The name “National Socialist” should be some indication of what Hitler’s economic policies were, and the plain facts of history bear that name out. Nevertheless, the Nazis are almost universally regarded as “right wing conservative extremism,” a misconception with more ominous ramifications than are obvious at first glance.

Investigation and analysis are not really needed to determine whether Nazi Germany operated under a capitalist, free market system or a socialist one. The economy was centrally planned, with wage and price controls imposed by the Goering, under the threat of concentration camp imprisonment.[1] Hitler sought foreign investment in manufacturing the Volkswagen, but because he sought companies that would not seek to make profits on the “people’s products,” American manufacturers GM and Ford dropped out of the project.[2]

When the Nazi’s came to power, unemployment was nearly 30%.[3] One of Hitler’s stated goals was to eliminate unemployment by 1939, a goal he proclaimed he met when the official unemployment rate fell under 1% that year. However, those statistics are somewhat deceiving when you consider that the Nazi’s forced women and Jews to quit their jobs and were subsequently not counted as unemployed, while unemployed German men replaced them.[4] The balance of the unemployed were absorbed into massive new government works projects to build steel plants, rubber factories, and other capital goods projects, funded by inflating the German currency that was now off the gold standard.[5]

The central planning and control did not stop at the macro level, but reached down into the life of each individual German. The right to quit your job was abolished in 1935, with consent from your previous employer required to accept another job. Trade unions were abolished, and investment was heavily regulated to serve the needs of the state rather than to encourage profit. Heavy taxes on profits made private ownership of companies virtually impossible. While the largest companies were not taxed on profits, they were so heavily controlled that they were privately-owned in name only.[6]

While the unemployment rate was made to look low by simply excluding the people that didn’t have jobs, nothing about the Nazi economy was truly sustainable. You can manipulate statistics for a while, but sooner or later reality will prevail. However, like the languishing American economy (itself suffering from the effects of the socialist New Deal), the German economy found temporary new life in building its war machine. The last of the recognized unemployed were now put to work, with the printing press of Germany’s central bank ready to provide whatever liquidity was needed. The inevitable consequences of inflating the currency were postponed once the war began, as Germany merely plundered the gold to back at least a portion of this new money from the countries they conquered.

In The Road to Serfdom, Friedrich Hayek addressed the very issue of whether the Nazis were a right wing or left wing movement. His thesis was that not only were the National Socialists every bit as socialist as their name, but that they were the natural result of socialism itself. Hayek warned his present-day England that they were traveling down the same “road to serfdom” that Germany had traveled decades before, and that he feared that socialism in England would lead to the same horrors there that it had lead to in Germany – that socialism MUST lead to wherever it is practiced.[7]

So, in terms of economic policy, the Nazis were every bit the “National Socialists” that their name suggested. However, they were also militaristic. Hitler launched aggressive, unprovoked wars against Czechoslovakia and Poland. Doesn’t that make him a “right wing conservative?”

Again, it is not “conservative” or “right wing” by any definition that we have ever used here in America until very recently. As Ron Paul pointed out time and again in his presidential campaign, the conservative position has always been anti-war and non-interventionist. Prior to the “neo-conservative” Republicans, the Republican Party always ran on an anti-war platform. It was a Democratic President that took us into every conflict we fought in the 20th century: Woodrow Wilson in WWI, Franklin Roosevelt in WWII[8], Truman in Korea, Johnson in Viet Nam.[9] Conversely, it was conservative, right wing Republicans that opposed each of these wars. “Mr. Conservative” Robert Taft actually opposed the U.S. joining NATO. Even the “right wing extremist” Barry Goldwater ran in 1964 on ending U.S. involvement in Viet Nam. Despite the Democrats’ success in characterizing Goldwater as a “nuke the commies” nutcase, the plain facts are that Goldwater campaigned against the war in Viet Nam and Johnson campaigned for it.

Nazi Germany was arguably the most horrible totalitarian society in history. By characterizing the Nazis as “right wing,” socialists proceed to make the argument that “conservative, right wing” philosophy – i.e. individual liberty, free markets, low taxes, less regulation – spawns a brutal totalitarianism when taken to the extreme. Therefore, any society built upon these principles has to be carefully guarded and imbued with the virtues of socialism to protect against the horrors of another Nazi Germany. In other words, too much freedom leads to totalitarianism, while government control protects us against it. To borrow my favorite line from Ron Paul’s Revolution, “If you think this sounds fishy, then you understand it just fine.”[10]

Welfare and warfare have always gone hand in hand in political ideology. Wherever you have found one, you have usually found the other. We have lost sight of the fact that the two are not merely related, they are actually siblings, or at least first cousins. Welfare is the use of government force to loot individuals and redistribute their wealth. Warfare is the use of government force to loot foreign nations (and their individuals) and redistribute their wealth. They are really one and the same ideology. Both are the antithesis of individual liberty. The only question one must ask in determining what is “right wing conservatism” and what is not is this: Does this policy support individuals dealing with each other by mutual, voluntary consent, or is the initiation of force involved? If the answer is mutual, voluntary consent, the policy is “right wing conservative.” If the answer is the initiation of force, it isn’t.

Ron Paul has been called by some a “right wing extremist.” He is. Ron Paul rejects the initiation of force without compromise or moderation. He is truly the last “right wing conservative” in American politics. This is not an encouraging sign. Already, the terms are being redefined once again.[11] A recent news story on the presidential election characterized Barack Obama’s recent support of the changes to FISA as a move “toward the center,” as was his support of AIPAC and strong rhetoric regarding defense of Israel. It is fair to say that economically, Obama is as far left as we have seen in a presidential candidate in decades. John McCain is considered “conservative” because of his strong support for the war and his support for government encroachment on civil liberties in the name of “security” against terrorism. Neither Obama nor McCain question the need for Medicaid, Medicare, Social Security, or Welfare. Property rights and free markets are completely off the table. Where are the right wing conservatives?

I wrote at the beginning of this article that the misconception of the Nazis as an extreme right wing, conservative movement had ominous ramifications. Let us look back at history in Germany and speculate for a moment about our own future. Before the Nazis came to power, there was a socialist government in place that is best known for the most famous currency destruction in history. In the last days of the Weimar Republic, pictures of citizens carrying the near worthless currency to the supermarket in wheelbarrows illustrated the economic state of the nation. It was this crisis that allowed the Nazis to come to power.

We now have a nation that is thoroughly fed up with the Republican administration of the past eight years. The Republicans lost Congress in the previous mid-term election. Obama has a double-digit lead over John McCain. The public has become confused into thinking that the debate is between “right” and “left,” when in fact there is no “right” in this debate. Why is this ominous?

Let us suppose that Obama wins a landslide victory. It will be hailed as a mandate from the people for all of his policies. While Obama is still officially against the Iraq War, he is not against the rest of the American Empire. So, financially speaking, Obama may cut defense spending by about $150 billion dollars. That would not erase the federal deficit. In fact, the federal government currently spends more on providing the poor and elderly with healthcare than it does on its entire defense budget, and Obama wants to cover EVERYBODY. His positions on other forms of welfare, both direct wealth redistribution and the more covert brand via government intervention in the marketplace, are for much, much more.

America already has a crisis on its hands due to decades of inflating its currency. By comparing its $1.5 trillion entitlement spending to its $650 billion defense spending, it becomes obvious that a 20% decrease in defense spending combined with even a 10% increase in entitlement spending is going to ADD to the deficits, not decrease them. Such an entitlement increase may actually be very conservative when converting some of Obama’s rhetoric to U.S. dollars. Imagine a U.S. in much worse economic crisis four years from now, with inflation that makes today’s problem look mild, and with a citizenry that now blames “the liberal left” for everything. Where will they turn?

An Obama presidency accompanied by a Democratic House and Senate could accelerate an economic cataclysm that, fairly stated, is coming, no matter which party is in power. However, with most Americans considering the neo-con Republicans as the “right wing,” it will be this brand of Republican that America turns to four years from now. With economic decline accelerating, the so-called “neo-cons” could be swept into power in four years with a stronger mandate than the Democrats had in this election. This is a party that has demonstrated its unrestrained desire for war at any cost, its utter disregard for individual liberty, its record-setting government spending, its policy of spying on its citizens, and its policy of unwarranted arrest, imprisonment, and torture. At what time in history have we seen such a unanimous mandate from the people for a political party like this? Do we really think that it couldn’t happen here?

Tom Mullen

[1] https://en.wikipedia.org/wiki/Nazi_Germany#Economy
[2] https://en.citizendium.org/wiki/Adolf_Hitler
[3] https://www.historylearningsite.co.uk/nazis_and_the_german_economy.htm
[4] https://www.search.com/reference/Nazi_Germany#Economic_policy
[5] https://www.search.com/reference/Nazi_Germany#Economic_policy
[6] https://en.wikipedia.org/wiki/Nazi_Germany#Economy
[7] F.A. Hayek The Road to Serfdom (rather than cite specific passages, the reader is encourage to read the entire book, as this topic is its central thesis
[8] It is only fair to point out that after the attack on Pearl Harbor, FDR had unanimous support for a declaration of war on Japan. However, if you examine FDR’s foreign policy before the attack, which many historians regard as having provoked Japan unnecessarily, you will find that it was “conservatives” that were opposed to it.
[9] While the United States had “advisors” in Viet Nam as early as the Eisenhower administration, Viet Nam did not become anywhere near a full scale war until Johnson’s first full term –after the 1964 election. Kennedy has planned to get the U.S. out of Viet Nam while the commitment was still minimal enough to do so.
[10] Ron Paul The Revolution: A Manifesto pg. 141
[11] Remember that the term “liberal” was used 100 years ago to describe what later became the “conservative” position of the 1950’s and 1960’s. In 2008, neither “conservative” nor “liberal” mean what they have in the past.

Home

>Moderation: A Virtue or Tyranny’s Secret Weapon?

3 Replies

>“Don’t go to extremes.” What could be sounder, more reasonable advice? Moderation is extolled everywhere as one of the highest virtues. Drink in moderation. Enjoy good food in moderation. Take an interest in your favorite hobby – in moderation. Too much of a good thing can be just as bad for you as poison, right? “Moderation is the silken string running through the pearl chain of all virtues,” said Joseph Hall.

In civics classes, we are taught that “democracy” functions based upon compromise. Compromise brings people together. Compromise is the only way that conflicting interests can exist together peacefully. Moderation is unselfish. It respects the interest of all parties, and is willing to “give and take.” Moderation is fairness.

On the website https://moderaterepublican.net/, Moderate Republicans are described as believing:

“…that government does have a basic social responsibility to help those in need; a belief that the nation does have international responsibilities.”
“Moderate lawmakers are consensus builders. But then again the art of legislating is that of compromise, negotiation, and recognition that other views have merit. This does not mean Moderates compromise core values, but rather they understand the complexities of passing intelligent legislation that benefits the greater good.”
“Moderates were the first internationalists. The nation, they contended, had a critical role to play in advancing democracy in the world.”

I’m not sure how this platform would be considered substantially different than that of Woodrow Wilson’s in 1912. Yet, this is without question the platform of George W. Bush and the present Republican party, their 2000 campaign promises notwithstanding. The so-called “neo-conservatives” are nothing more than moderate Republicans. What could be wrong with that?

The media often describes American politics in 2008 as “extremely polarized.” Yet, any sober analysis of American politics would conclude that the debate is now between centrist, moderate Republicans and ultra-liberal, socialist Democrats. A Republican president and Congress have passed increases in entitlement spending greater than any since the 1960’s. A Democratic congresswoman has threatened to nationalize the oil industry, scarcely eliciting a mention in the media, much less a cry for her censure or impeachment. Individual liberty is so far off the table in political debate that it produces almost no results when searched on major news sites (besides the occasional article on Ron Paul). How did we get here?

I suggest that extolling the virtues of moderation has played a major role. In political debate, we are given the impression that a range of issues constitute moral dilemmas where competing but equally worthy interests must be considered and an equitable compromise reached. How do we enact legislation that supports labor while not constricting economic growth? How do we fight hate crimes while preserving free speech? How do we support Israel without inflaming further hatred among Muslims? How do we ensure healthcare to all Americans while maintaining fiscal responsibility?

None of these dilemmas are real. A government limited to its proper role faces no conflict. The litmus test in any political debate is simple: Whose liberty is being threatened? By whom? The only proper answer for the government is to defend liberty.

Using this standard, all of the so-called dilemmas evaporate. How do we provide healthcare? Government does not. It has no way to provide anything without attacking liberty. How do we support Israel without incurring more terrorism? We don’t. We take no sides and try to be friends with both. If they attack each other, we mind our own business. Our liberty is not threatened by age-old, regional conflicts on the other side of the world. How do we support both labor and management? We do neither. We enforce the sanctity of contracts and otherwise keep government out of it.

When it comes to wine, women, and song, a little moderation is a very healthy thing. When it comes to questions of liberty, I suggest that it is a deadly poison. If liberty is one extreme and slavery the other, how could we ever benefit from a compromise? Reflecting on the choices we’ve been offered over the past 100 years, we have constantly had to choose between giving up a little liberty or giving up a great deal. Government never proposes to get smaller or surrender any control. When a new government program or initiative is proposed, the choices never include more liberty. In the best case scenario, moderation carries the day, a compromise is reached, and only a little liberty is lost. However, the next debate starts from there.

Seen in this light, it is clear why an establishment bent on socialism or more government control would extol the virtues of moderation and compromise. When it comes to issues of liberty, moderation is like the old saying, “heads I win, tails you lose.” Extremism is an easy position to vilify – nobody likes an extremist. Even John McCain’s rhetoric (when he remembers his lines correctly) has shifted imperceptibly from “terrorists” to “extremists” when talking about threats in the Middle East.

I have a friend that is a few years younger than me that has always been a Democrat. Often, when we’ve debated politics, he has argued that the Republicans are crooks, the party of ignorance and religious fundamentalism. Our age difference is small but critical in that he has never known a Republican party that could be described any differently. A few months ago, he called me very excited about a television special he saw about Barry Goldwater. He went on for several minutes telling me what I already knew, that Goldwater was “a real American,” “a true patriot,” and that “there is no one in politics that is anything like him.” My friend does not remember a Republican party that would nominate such a man.

It was the present “neo-con” platform of the moderate Republicans that Goldwater defeated in 1964, although he lost the general election by a landslide. Why did he lose? He was characterized as an extremist, a label he welcomed, saying,

“Let me remind you that extremism in the defense of liberty is no vice, and let me remind you also that moderation in the pursuit of justice is no virtue.”

Critics of libertarianism often label the movement “extremist.” The most common obfuscation of the debate is to argue that “liberty doesn’t mean that you can do anything you want,” or that “liberty doesn’t mean no government at all,” as if either of these represented the true positions of libertarians. However, these arguments are effective because they use the buzz word “extremism” and count on a public that will hear that word and accept the rest without critical analysis. They certainly would not consider that perhaps extremism in the defense of liberty is a virtue.

Perhaps the only way to truly ensure liberty is to banish moderation and compromise completely. As crazy as that may sound at first, a little reflection reveals otherwise. If liberty means never to initiate the use of force, what is the moderate position? Initiating a little force? If liberty says that taking the fruits of someone’s labor without their consent is stealing, what is an acceptable compromise? Stealing a little? If liberty says that a person’s life is his own to do with as he wishes, so long as he does not violate the rights of others, what does the moderate say? Is his life only partly his own? Before rejecting extremism in the defense of liberty, revisit these questions and ask yourself this: Do we really want liberty in moderation?

Home

>Is the Freedom Movement Really Ready for Freedom?

Leave a reply

>Ron Paul’s campaign for the Republican presidential nomination has ignited a revolution. For the first time in a century, a real movement against the entrenched system in Washington has arisen, and it is a movement of capable people who don’t just complain – they get things done. After a complete debacle for the neo-cons in Nevada, the Republican Party has actually had to mobilize itself in several states to prevent Ron Paul supporters from taking over state conventions and voting in their own delegates. They have resorted to breaking their own rules to prevent a party takeover. This is a sign that their political days are numbered.

Almost universally, Ron Paul supporters oppose the Iraq war. Whether conservative, liberal, moderate, or independent, Ron Paul has brought together a coalition that recognizes that the United States government had no right to invade Iraq. Regardless of their positions on other issues, people of all parties in this movement deserve high marks for taking a stand against the Iraq war.

Similarly, we are almost universally in agreement in our opposition to the expansion of executive powers, especially insofar as they have allowed the government to compromise our privacy and to threaten habeas corpus. These are direct attacks on our lives, and we have been right to defend ourselves against them. It is truly the good fight, and we will win.

So, we are certainly united in what we are against, but are we united in what we are for? Are we all really for free markets, for truly limited government, and for individual liberty? Do we all really understand what that means, and what responsibility that places upon us? Are we really ready to live in a truly free country?

Certainly the first inclination is to answer “yes” to all of the above. However, I wonder if the majority of the freedom movement is really ready for life without big government.

Are we ready to live without Medicare and Medicaid, and depend on the free market to determine the distribution of medical care? Supporting the programs means taking the money for them at gunpoint from our fellow citizens, so the moral question is easily answered. Sound economic theory as well as historical evidence indicates that the poor and elderly would have more access and higher quality care without these programs. Are we ready to trust the free market and private charities with medical care for the poor and elderly?

Are we ready to live life without a “safety net?” Like medical care, the benefits of traditional welfare are also funded by the coercive extortion of money. Similar appeals to economic theory and history prove that the poor would be less numerous and would again experience an improving quality of life without these programs. However, are we ready to admit that no one has the right to even the basic necessities of life?

Are we ready to take full responsibility to support ourselves for our entire lives? Despite the government’s official fairy tale, there is no “trust fund” for social security. The money collected from taxpayers today goes directly to pay today’s beneficiaries. While the program actually runs a surplus (although it will soon become insolvent), the government spends 100% of that surplus on other budget items, as it always has. At the end of the day, social security is just another government redistribution program funded by extorted money. Any financial analysis would show that the money collected from working Americans for social security would be better invested almost anywhere else. Are we ready to admit that no one has the right to retirement benefits, and enter our golden years without social security?

Here is one that even I have trouble overriding my own programming on. Are we ready to get government completely out of education? Are we ready to admit that, like medical care or any other good or service that is produced by somebody else, that no one has a right to education? Are we ready to trust the free market for this as well?

To the average American, the questions I have asked would sound like complete lunacy. However, to someone who understands and accepts the principles of liberty and wishes to live by them, I argue that the answer to every one of those questions must be “yes.” Reason, history, and economics all tell us that these programs are immoral and destructive, not only to society as a whole, but even to the recipients of the benefits. Only our conditioned fear tells us that we cannot live without them. Are we ready to overcome that fear?

There are certainly many more intrusions by the federal government into our private lives, but I have chosen these programs because this is where the money is. Despite what we are led to believe, the Iraq and Afghanistan wars amount to only 5% of the $3 trillion budget. Ending the wars in Iraq and Afghanistan would eliminate less than half of this year’s deficit. The entire military budget makes up only 20%, and some of that would still be necessary even if we brought our troops home from all 130 countries that they are stationed in.

By contrast, Medicare, Medicaid, Social Security, Welfare, and the Department of Education combine for over 55% of our $3 trillion budget (The Department of Education is only 2%, but after that no other expenditure has a significant percentage at all). Without them, there would be no deficit. Without these programs we could eliminate the income tax and begin paying down the national debt at the same time. The financial benefits to our country would be staggering.
I am interested in the answers that CDR members would give to the questions I’ve posed. Can you answer every one of them yes? If not, I would like to hear your arguments supporting why you cannot, and specifically how you would reconcile the programs with the principles of individual liberty, property rights, and the proper limits of government. In a free society, how does government derive the right to seize the funding for these programs from its citizens? Can we ever really be free while they exist?

Home

Why Must We Declare War?

10 Replies

Constitution_of_the_United_States,_page_1 In May of 2003, the United States invaded Iraq without a formal declaration of war. While there has been spirited debate about the justification for the war, there has been relatively little discussion about the lack of a formal declaration of war by Congress. When it has been brought up by libertarians and strict constitutionalists, the general argument against concern over this “formality” has been to point out H.J. Res. 114 (October 16, 2002), wherein Congress authorized the use of military force. The substance of the argument boils down to, “Congress authorized the president to use military force, so what is the difference between that and a declaration of war?

As we will see, there is a fundamental difference between a declaration of war and an authorization to use force. In fact, it is a distinction of enormous importance, for the former is the rightful defense of liberty by a free people, and the latter the unjustified initiation of aggression by an autocratic state. The implications reach to the very heart of our republic, calling into question our morality, our freedom, and our national sovereignty.

To understand this requires an understanding of what the founding fathers meant when they granted war powers to Congress. The founders based their ideas on government firmly upon the Enlightenment philosophers, who gave us our traditions of liberty. While war is popularly thought of as the active use of military force – the battles, skirmishes, airstrikes, invasions, etc. – these, properly understood, are not war. Rather, there is a state of war, separate from the actual fighting, that was clearly defined by the Enlightenment philosophers. This “state of war” must exist before military force is justified.

John Locke devotes an entire chapter to The State of War in his Second Treatise on Civil Government. In it, he writes,

“Men living together according to reason, without a common superior on earth, with authority to judge between them, is properly the state of nature. But force, or a declared design of force, upon the person of another, where there is no common superior on earth to appeal to for relief, is the state of war: and it is the want of such an appeal gives a man the right of war even against an aggressor, tho’ he be in society and a fellow subject.”[1]

So, according to Locke, the state of war can arise by either an aggressor using force, or declaring the intention to use force. In either case, the relationship between the two parties has changed from a state of nature, or a state of civil society (depending upon whether or not they live under a civil government), to a state of war. Thus, the state of war begins not with the first pitched battle or airstrike, but can begin merely by the aggressor declaring his intent to initiate force. War is a state, or a relationship, that exists totally apart from the physical act of fighting. Fighting or military action is actually a result of, or a response to, the state of war. The use of force is only justified in defense, when a state of war exists. He also writes,

“This makes it lawful for a man to kill a thief, who has not in the least hurt him, nor declared any design upon his life, any farther than, by the use of force, so to get him in his power, as to take away his money, or what he pleases, from him; because using force, where he has no right, to get me into his power, let his pretence be what it will, I have no reason to suppose, that he, who would take away my liberty, would not, when he had me in his power, take away everything else. And therefore it is lawful for me to treat him as one who has put himself into a state of war with me, i.e. kill him if I can; for to that hazard does he justly expose himself, whoever introduces a state of war, and is aggressor in it.”[2]

While Locke is arguably the most direct philosophical influence on the founding fathers, other Enlightenment writers also view the state of war as a condition, or a relationship separate from any tangible use of force. Thomas Hobbes writes,

“For war consisteth not in battle only, or the act of fighting, but in a tract of time, wherein the will to contend by battle is sufficiently known: and therefore the notion of time is to be considered in the nature of war, as it is in the nature of weather. For as the nature of foul weather lieth not in a shower or two of rain, but in an inclination thereto of many days together: so the nature of war consisteth not in actual fighting, but in the known disposition thereto during all the time there is no assurance to the contrary. All other time is peace.”[3]

While making an argument concerning conquests, Rousseau also recognizes that the state of war is a condition or relationship between two parties that exists outside of the actual fighting,

“First: because, in the first case, the right of conquest, being no right in itself, could not serve as a foundation on which to build any other; the victor and the vanquished people still remained with respect to each other in the state of war, unless the vanquished, restored to the full possession of their liberty, voluntarily made choice of the victor for their chief.”[4]

Interestingly, Rousseau argues here that the state of war can continue after the fighting has ceased, as in his example of a conquered people still under the power of their conqueror.

Clearly, the Enlightenment philosophers recognized that the state of war was a condition or a relationship between two parties, separate and distinct from the martial actions that the parties take as a result. The state of war begins with the use of force or the declared intention to use force by an aggressor, and gives the other party the right to use lethal force to defend itself. Thus, in the tradition of liberty, the use of force is justified in defense when a man or a nation recognizes that an aggressor has put itself in a state of war with that man or nation.[5] The state of war can also persist after the fighting ceases if the conditions which created it still exist.

This was the context in which the founding fathers gave power to Congress to declare war. It was not the power to initiate a war, which is never justified, but the power to officially recognize that a state of war already exists, and that force is therefore justified. This interpretation is supported by every request by a United States President for Congress to declare war, and every resolution of Congress to do so. James Madison was the first U.S. President to request that Congress declare war – against Great Britain in 1812. In his request, he said,

“We behold, in fine, on the side of Great Britain a state of war against the United States, and on the side of the United States a state of peace toward Great Britain.”[6]

When Congress declared war upon Great Britain in 1812, the resolution reads,

“Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled, That war be and the same is hereby declared to exist between the United Kingdom of Great Britain and Ireland and the dependencies thereof, and the United States of America and their territories; and that the President of the United States is hereby authorized to use the whole land and naval force of the United States to carry the same into effect, and to issue private armed vessels of the United States commissions or letters of marque and general reprisal, in such form as he shall think proper, and under the seal of the United States, against the vessels, goods, and effects of the government of the said United Kingdom of Great Britain and Ireland, and the subjects thereof.”[7]

Here we find a clear distinction between the state of war, which Madison argues already exists, and the commencement of the use of military force. Similarly, when James Polk asked Congress to declare war on Mexico in 1846, he said,

“But now, after reiterated menaces, Mexico has passed the boundary of the United States, has invaded our territory and shed American blood upon the American soil. She has proclaimed that hostilities have commenced, and that the two nations are now at war.
As war exists, and, notwithstanding all our efforts to avoid it, exists by the act of Mexico herself, we are called upon by every consideration of duty and patriotism to vindicate with decision the honor, the rights, and the interests of our country. . . .
In further vindication of our rights and defense of our territory, I invoke the prompt action of Congress to recognize the existence of the war, and to place at the disposition of the Executive the means of prosecuting the war with vigor, and thus hastening the restoration of peace.”[8]

The official declaration reads,

“Whereas, by the act of the Republic of Mexico, a state of war exists between that Government and the United States: Be it enacted by the Senate and House of Representatives of the United States of American in Congress assembled, That for the purpose of enabling the government of the United States to prosecute said war to a speedy and successful termination…”[9]

Both presidential requests and subsequent official declarations of war by Congress support that a state of war existed before the United States commenced planned military operations. In each case, the president makes his case for why the enemy nation has been the aggressor, and why he believes a state of war already exists, and requests that Congress formally declare it. In requesting a declaration of war with Spain, President McKinley states,

“I now recommend the adoption of a joint resolution declaring that a state of war exists between the United States of America and the Kingdom of Spain, that the definition of the international status of the United States as a belligerent power may be made known and the assertion of all its rights in the conduct of a public war may be assured.”[10]

Congress’ official declaration not only recognizes that the war already exists, but actually specifies the date on which the state of war commenced,

“Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled, First. That war be, and the same is hereby declared to exist, and that war has existed since the twenty-first day of April, anno Domini eighteen hundred and ninety-eight, including said day, between the United States of American and the Kingdom of Spain.”[11]

Here, not only does Congress recognize that a state of war already exists, before the onset of planned military operations, but actually indicates the exact day on which the state of war began, taking the time to specify “including said day,” so that no mistake can be made about when the two nations entered a state of war.

President Wilson, in requesting a declaration of war with Germany in 1917, stated,

“…I advise that the Congress declare the recent course of the Imperial German government to be in fact nothing less than war against the government and people of the United States; that it formally accept the status of belligerent which has thus been thrust upon it; and that it take immediate steps, not only to put the country in a more thorough state of defense but also to exert all its power and employ all its resources to bring the government of the German Empire to terms and end the war.”[12]

The official declaration reads,

“Whereas the Imperial German Government has committed repeated acts of war against the Government and the people of the United States of America: Therefore be it Resolved by the Senate and House of Representatives of the United States of America in Congress assembled, That the state of war between the United States and the Imperial German Government which has been thrust upon the United States is hereby formally declared; and that the President be, and he is hereby, authorized and directed to employ the entire naval and military forces…”[13]

Here, Congress emphasizes that not only does the state of war exist, but that it has been “thrust upon” the United States by the acts of war committed by Germany. Thus, the official declaration not only recognizes the existence of the war but takes pains to officially identify Germany as the aggressor.

Finally, in President Roosevelt’s request for a declaration of war on Japan, he says,

“I ask that the Congress declare that since the unprovoked and dastardly attack by Japan on Sunday, December 7th, 1941, a state of war has existed between the United States and the Japanese empire.”[14]

In response, Congress resolves,

“Whereas the Imperial Government of Japan has committed unprovoked acts of war against the Government and the people of the United States of America: Therefore be it Resolved by the Senate and House of Representatives of the United States of America in Congress assembled, That the state of war between the United States and the Imperial Government of Japan which has thus been thrust upon the United States is hereby formally declared; and the President is hereby authorized and directed to employ the entire naval and military forces of the United States and the resources of the Government to carry on war against the Imperial Government of Japan; and, to bring the conflict to a successful termination, all of the resources of the country are hereby pledged by the Congress of the United States.”[15]

After the United States declared war on Japan, Germany declared war on the United States, and the United States subsequently declared war on Germany, consistent with Locke’s premise that a state of war exists once an aggressor declares his intent to initiate force.

I have devoted the space to include each of these passages to demonstrate the consistency with which past requests and declarations of war have demonstrated the principle that a state of war must exist before planned military action is justified.

In the interest of brevity I have included in the passages from the presidential requests only the language where they specifically ask for Congress to declare war. It is equally important to note that in each case where a president requested a declaration of war, he preceded his request with a statement of the overt acts or the formal declarations of the aggressor nation that supported his belief that a state of war existed. This can be verified by simply going back and reviewing the entire text of each request for a declaration.

So, what conclusions can be drawn from this evidence, and what relevance does this have to the invasion of Iraq and other military operations that the United States has undertaken without a declaration of war?

First, there is the moral question. Was the invasion of Iraq justified? In the five wars that the United States fought under a formal declaration of war, the justification rested upon a president “making a case” that a state of war already existed between the United States and the nation in question. The president presented evidence, in the form of a list of overt acts or a declaration by the aggressor nation, supporting his claim that a state of war existed. Congress then deliberated on the evidence, and cast a vote that supported a formal declaration that, in fact, the United States was already at war. Certainly, there have been arguments made in the cases of each of the five declared wars that either the state of war did not truly exist or that it was instigated by the United States. However, the fact remains that both the executive and legislative branches followed a constitutional process that was far more than a formality or vestige left over from earlier, courtlier ages.

However, in the case of the war with Iraq, as in the Korean and Viet Nam wars, that process did not occur. Specifically in the case of Iraq, the dialogue was shifted away from whether or not a state of war existed to a debate about whether or not Iraq posed a threat to the security of the United States. That debate still rages today. However, in the context of the previous declared wars and the meaning behind the declarative powers granted to Congress, this debate is irrelevant. No interpretation of the Enlightenment philosophy or of the U.S. Constitution justifies military action merely on the basis of another nation representing a threat. As they did in the Korean and Viet Nam wars, the United States used military force when no state of war existed, thereby becoming, by definition, the aggressor.

Why is a declaration of war a fundamentally crucial issue? Obviously, President Bush would not have been able to request a declaration of war with Iraq. There were no overt acts of aggression by Iraq against the United States for him to cite as his evidence of a state of war. Neither was there a declaration by Iraq of their intention to use force against the United States. Quite the contrary, Saddam Hussein repeatedly denied his country’s possession of weapons of mass destruction and even invited President Bush to a conference in an attempt to avoid military conflict (President Bush declined). Hussein all but declared a state of “non-war” with the United States, so there was no case to be made for a state of war based upon a declaration of intent by an aggressor. Had the United States government held itself to the standard set by the Constitution and close to two hundred years of precedent, no war with Iraq could have occurred. Equally valid arguments can be made for the Korean War, the Viet Nam war, Grenada, Bosnia, Somalia, etc.

The moral case is even more damning when considering the “insurgency” which is still raging in Iraq, especially in the context of the Rousseau passage above. According to Rousseau, a state of war exists even after the cessation of fighting until “the vanquished, restored to the full possession of their liberty, voluntarily made choice of the victor for their chief.” Philosophically, the Iraqi insurgents have every right to go on killing Americans, their conqueror, until they are both restored to full possession of their liberty and have voluntarily chosen the United States, or the government that the United States installs, as their rightful government. Thus, the United States finds itself entangled in a war in which it is the aggressor and which can only end at the discretion of the people of Iraq, including the “insurgents.” We have seen similar results in two previous, undeclared wars. In Viet Nam, we left in disgrace. In Korea, we are still there, almost sixty years later. Perhaps there is a correlation between moral justification and success.

Second, there is a lingering question regarding sovereignty related to undeclared wars. Since the establishment of the United Nations, the United States has not declared war, yet has been almost continuously involved in military operations, almost exclusively under the auspices of U.N. resolutions. Another passage in Locke may speak directly to this.

“To avoid this state of war (wherein there is no appeal but to heaven, and wherein every the least difference is apt to end, where there is no authority to decide between the contenders) is one great reason of men’s putting themselves into society, and quitting the state of nature: for where there is an authority, a power on earth, from which relief can be had by appeal, there the continuance of the state of war is excluded, and the controversy is decided by that power.”[16]

The moral argument notwithstanding, there is the further question of whether the United States still has the right to declare war. By recognizing the United Nations as a world governing power, is it not true that, as Locke puts it, there is now always “an authority, a power on earth, from which relief can be had by appeal?” If the United Nations has any authority whatsoever, then by its own traditions of liberty, the United States has surrendered its right to declare war, even when it determines that a state of war does indeed exist. Certainly, this is a consideration that is beyond the imagination of most of its citizenry, but the evidence seems to indicate that it is nevertheless true. The implications of this are indeed foreboding when considering a United States of the future, in a world where it is no longer the undisputed military power that it is now, perhaps as a result of an economic decline that may be in its first stages already.

Finally, there is the question of an undeclared war’s implications for the liberty of the people. Certainly, the founders granted the federal government war powers out of recognized necessity. They lived, as we do, in a world where an aggressor nation could threaten the security of even a free, non-aggressive state. However, they granted those powers for the specific purpose of defense against aggression, including the power to declare war as a means to determine if a state of war existed. The declaration of war process provided a litmus test of whether or not military action was justified. Even in a volunteer army, an undeclared war exploits the solemn trust placed in civilian leaders by the brave soldiers that defend that nation. However, the United States has twice, in Korea and Viet Nam, compelled civilians to join the army and fight. Moreover, it is not just the soldiers that war places at risk. Indeed, civilian casualties in Iraq far outweigh those of soldiers on either side. In decades past, the United States has been insulated from civilian casualties because of its remoteness from the countries in which it has waged war. However, the 21st century has already shown us that remoteness no longer provides that insulation. Given the direct risk to U.S. citizens that war involves, does the United States government have the right to wage an undeclared war? Are a people really free when they can be put at risk and into debt by their government in the absence of a true state of war?

Tom Mullen

[1] John Locke, Second Treatise of Civil Government (1690), Chapter III.19 https://www.constitution.org/jl/2ndtr03.htm
[2] John Locke, Second Treatise of Civil Government (1690), Chapter III.18 https://www.constitution.org/jl/2ndtr03.htm
[3] Thomas Hobbes, The Leviathan, Chapter XIII https://oregonstate.edu/instruct/phl302/texts/hobbes/leviathan-c.html#CHAPTERXV
[4] WHAT IS THE ORIGIN OF INEQUALITY AMONG MEN, AND IS IT AUTHORISED BY NATURAL LAW? Part II https://www.constitution.org/jjr/ineq_04.htm
[5] That the definition of the state of war applies not only to individuals, but to states as well is made clear by Locke in later chapters.
[6] https://www.sagehistory.net/jeffersonjackson/documents/MadisonWarMessage.htm
[7] Twelfth Congress Sess. 1, Ch. 102 https://www.lawandfreedom.com/site/historical/GBritain1812.pdf
[8] https://www.pbs.org/weta/thewest/resources/archives/two/mexdec.htm
[9] Twenty-Ninth Congress Sess. I Ch. 16 https://www.lawandfreedom.com/site/historical/Mexico1846.pdf
[10] https://www.spanamwar.com/McKinleywardec.htm
[11] Fifty-fifth Congress Sess. II. Ch. 189 https://www.lawandfreedom.com/site/historical/Spain1898.pdf
[12] https://historymatters.gmu.edu/d/4943/
[13] Sixty-Fifth Congress Ch. 1 https://www.lawandfreedom.com/site/historical/Germany1917.pdf
[14] https://www.americanrhetoric.com/speeches/fdrpearlharbor.htm
[15] Seventy-seventh Congress Sess. 1 Ch. 561 https://www.lawandfreedom.com/site/historical/Japan1941.pdf
[16] John Locke, Second Treatise of Civil Government (1690), Chapter III.18 https://www.constitution.org/jl/2ndtr03.htm

Tom Mullen is the author of Where Do Conservatives and Liberals Come From? And What Ever Happened to Life, Liberty and the Pursuit of Happiness? Part One and A Return to Common Sense: Reawakening Liberty in the Inhabitants of America.

To the People of the United States of America

2 Replies

To the People of the United States of America,

I am writing today because no one has asked my opinion in any poll. No candidate has sought my vote, and no lobbyist taken up my cause. It seems that of all of the “special interests” in America, mine is forgotten – unworthy of notice by politicians, activists, media commentators, and the press.

It may be because I am neither a Republican nor a Democrat, nor represented by lobbyists for the disabled, senior citizens, minorities, trade unions, nor any other lobby. In fact, I am not a member of any group whatsoever.

I am the individual. Our Constitution was written to protect me from the majority. I am the victim of Democracy, which has overwhelmed the safeguards of the old Republic and replaced the Republic with mob rule. I am raising my voice now, while I am still able to raise it, if for no other reason than to let posterity know that I was still here when the ruins of our Republic are examined.

I have lived my life in a country that proclaims itself to the world to be the “land of the free,” but have watched my freedoms erode. The most basic right I had – ownership of the fruits of my labor – has been taken from me. Now, politicians argue over what portion of my labor will purchase medical care for the poor and elderly, what portion will pay social security, what portion will educate other people’s children, and what paltry sum I will be allowed to keep so that I may go out tomorrow and work another day.

I once lived in a country which recognized my right to do as I pleased, as long as I did not violate the rights of others. Now, mountains of laws and regulations have been passed in the perverse effort to prevent me from having even the opportunity to commit a crime. As a result, I am rendered paralyzed, as there is almost no action that I can take, beyond rising from my bed, that cannot be construed by someone to be a crime or violation.

More of my property is seized to support grand adventures in foreign lands, where my government spreads “freedom” through the crosshairs of its guns. My government’s invasion of countries that pose no military threat to us whatsoever has made me hated throughout the world, merely for being an American, and helped enslave my children to unserviceable debts.
Most ominously, even the legal protections of my person have been revoked in the name of protecting my fellow citizens against “terrorism.”

While the Constitution guarantees me sound money, as only gold and silver shall be legal tender, I am nevertheless forced to use the worthless paper notes of a private banking cartel that decreases their value daily, providing me no safe store of value to save for my future. To aid financial speculators who produce nothing whatsoever, the volume of these notes is increased out of all reason whenever these gamblers and thieves stand to suffer a loss. As a result, the purchasing power of this slave currency is constantly decreased, widening the gap between rich and poor, and destroying the middle class. I am left with no practical means to participate in free trade and civil society.

I give my fellow citizens the benefit of the doubt, and believe that they have merely forgotten what the true nature and purpose of government is. I remind them that government is nothing more than the collective use of force – and that the use of force is never justified except in defense. It is, by definition, a last resort. Government has almost limitless power, but very few rights. It has no right to do anything beyond protecting my life and my freedom.

Government has no right to provide for the needy with monies extorted at gunpoint from its citizens. I will gladly work with my fellow citizens to help those in need, once I have a choice. In the meantime, I demand that my labor cease to be taken from me without my consent.

Government has no right to bring freedom to the oppressed by initiating force. I remind my fellow citizens that all of the tyrants of history justified their conquests under the false guise of “liberation.” I will gladly stand with my countrymen to fight any foreign power that truly threatens us, but I demand that my government immediately cease to invade foreign countries in my name.

Government has no right to “manage the economy.” Trade is only truly trade when it is free – the result of exchanges between people by mutual, voluntary consent. There is no role for government in this whatsoever. I demand that my right to trade freely with my fellow citizens and citizens abroad be respected and no longer subject to inspection or interference.

Government has no right to “prevent crime.” It may only punish activities that are truly criminal, and those are relatively few compared to the ocean of laws and regulations that have been passed. I demand that any law prohibiting an act that does not directly harm another person be repealed, along with any law that prohibits unpopular thoughts or speech. Neither the threat of terrorism, poverty, natural disaster, nor epidemic justifies the surrender of one ounce of liberty. I demand that habeas corpus be restored.

Finally, government has no right to rob me of my property by forcing me to use paper currency whose value is subject to its whim. I demand that gold and silver no longer be taxed as capital gain if it rises in price relative to paper currency.

While I owe my fellow citizens nothing in return for heeding these demands, I nevertheless offer a thousand-fold in return. My fellow citizens are running out of fossil fuel – I will discover a new, renewable energy source. Our planet is growing crowded – I will unlock the secrets of traveling to others. The productive members of our society will soon be outnumbered by those less able or unable to produce any longer – I will feed them all. For it was I – the free individual – that gave you everything you have. It was I that invented the telephone, the automobile, the airplane, and the computer. It was I that devised methods to produce mass amounts of goods, making them affordable and available to everyone. It was I that devised a system of government where the rule of the jungle was replaced by the rule of just laws.

In return for restoring my rights, you will again free my creative power to give you more than you can possibly imagine, and solve problems which you are unable to solve without me. I ask nothing more in return, for it is no more my right to make claims upon my fellow citizens than it is their right to make claims upon me. I hereby waive any supposed “entitlement” to public welfare, medical care, retirement benefits, or any other benefit that requires coercion of my fellow citizens to provide it. In return I demand that my liberty be restored. As I believe that I am the last individual left on earth, I do not believe that my tax money will be missed. However, if there are other individuals besides me that would claim their freedom as well, I invite them to join me, and to them I pledge my life, my fortune, and my sacred honor.

Regards,

A Farmer