I ran across a very powerful clip from George Orwell’s last interview. He’s visibly struggling to catch his breath (he died of tuberculosis later the same year) and looks into the camera to say, “The moral to be drawn from this dangerous, nightmare situation is a simple one. Don’t let it happen. It depends on you.”
The passage Orwell reads, which includes the famous “boot stamping on a human face forever” line, occurs while the government is torturing Smith for the purpose of making him say what his own eyes tells him is untrue.
Even worse, when O’Brien holds up four fingers, it isn’t sufficient that Smith tell him he sees five. He must believe it.
What a terrifying parallel to the Covid Regime today.
“The vaccines are safe and effective.” “Lockdowns and mask mandates slow the spread of Covid.”
War is peace. Freedom is slavery. Ignorance is strength.
If you haven’t read Orwell’s classic, I implore you to do so. There are actually four books I’d recommend that I was required to read in high school but have a feeling aren’t being assigned anymore:
Read them yourself and if you have teenage children, have them read them as well (some violence and adult material in some of these). Don’t let school thwart your children’s education.
Don’t forget my new e-book,It’s the Fed, Stupid, is also available in paperback here. It’ll cost you less than a sawbuck and is a great way to introduce friends to our ideas.
Bob Dole passed away last weekend. I never voted for him but offer condolences to his family. He had a long life of over 98 years, 35 of which he spent in the U.S. Congress (8 years House Rep.; 27 years U.S. Senator).
He was also a WWII veteran who was seriously injured during the war, suffering permanent loss of the use of his right arm and lifelong numbness in his left.
His death has provided one more opportunity for the childish glorification of WWII. Today being the 80th anniversary of the Pearl Harbor attack will inspire more still.
Down the memory hole has gone the reality that FDR provoked Japan’s foolish attack with an oil embargo, ostensibly for Japan’s treatment of the Chinese. This just a few decades after FDR’s own cousin, the equally-as-awful Teddy Roosevelt, encouraged Japan to go into China in the first place.
In reality, Roosevelt was just looking for a reason to get into the war against Germany. Japan merely provided a convenient vehicle.
This wasn’t the first or the last time the D.C. Empire allied with an authoritarian regime only to turn on it later. That’s more like business as usual.
We hear a lot about political correctness and applaud people who refuse to be censored. Well, here is some real politically incorrect talk that will have most conservatives running for a safe room:
WWII was not a triumph of good over evil. It was a disaster from which Western Civilization has never recovered.
Too many people look fondly on “the good war” as if it represented the west at its best. That this is how Bill Kristol thinks should tell you there is something very wrong with this reasoning.
War is always and everywhere a disaster. It is government at its apex, meaning civilization is at its nadir. This one was no different.
Yes, the Nazis were defeated and that was a good thing. But at what cost? Why was handing half of Europe to the brutal Soviet Empire for 46 years better than handing it to the Nazis? The Soviets killed far more people, albeit over a longer time period. Why do communists always get a pass?
Woodrow Wilson had hoped WWI would result in his regimentation of the economy and American life becoming permanent. It didn’t. WWII did. The war resulted in the U.S. becoming a permanent garrison state while most of Western Europe descended into socialism, only pulling back from it slightly at the end of the century to avoid becoming failed socialist states themselves.
I disagree with Pat Buchanan about quite a bit, but not on foreign policy during the past 30 years. He convinced me WWII could have been avoided without allowing Hitler or Stalin to conquer vast amounts of territory.
Take my advice on this one; read Buchanan’s book. Disabuse yourself of the lie that there was anything good about the “good war.” It will help you wholeheartedly support what really needs to be done.
I thought everyone outside New York State, especially those in free states like Florida or Iowa, would be interested in a little news from behind the Iron Curtain.
As I’ve said on several interviews over the past two weeks, New York State is a microcosm of the United States as a whole. This electoral map probably says it better than the proverbial thousand words.
That blue patch on the far left (western end of the state) is Erie County, which includes the city of my birth, Buffalo. I live in Niagara County, directly north of Erie. Two counties to the east of mine, Monroe County, includes Rochester, N.Y.
My point here is that New York is not all one homogenous blob of politically likeminded people. Like much of America, the densely populated urban centers vote Democrat and the rest – rural and small-town America – vote Republican.
Obviously, voting Republican doesn’t by any means mean Ancapistan. But let’s face it, as far as the last two years are concerned, your only chance for a relatively free existence was living in a “red state.”
Or was it?
I can tell you firsthand that living in Niagara County, N.Y. in December 2021 is for all intents and purposes no different than living in Niagara County, N.Y. in December 2019. The only difference in 2021 is the extreme minority of the population voluntarily wearing masks.
However, if the Erie County Executive had his way, Erie County would be right back to April 2020. He mandated masks indoors for all indoor “public” spaces (I’ll let calling private property “public” go for now). But even inside blue Erie County there is political diversity.
On Monday, I’ll have my interview with Gary Dickson, Republican Town Supervisor of West Seneca, N.Y., who is one of two town supervisors in Erie County who have spoken out against the mask mandates. While their opposition was hysterically exaggerated by the news media, at least Dickson’s stance shows just how toothless these mandates are when they don’t have the consent of the populace.
In the meantime, I could use your help on one thing. In order to get my new podcast visibility, I need to get some “social proof” of its popularity among listeners. I would very much appreciate you taking the time to post a review on the podcast app (Apple, Stitcher, Google, etc.) you use to listen or right on my website at https://tommullentalksfreedom.com/podcast/.
I know the Apple podcast app doesn’t make this easy – you have to go to the show page, scroll down to the Ratings and Review section, and click the star farthest to the right (wink, wink). Then, you can leave a review.
On my website, you have to go to one of the individual show pages. Nothing can be easy, right? But if you can help me out on this, although there won’t be any money, when you die, on your deathbed, you will receive total consciousness.
Don’t forget my new e-book, An Anti-State Christmas, is also available in paperback here. It’ll cost you less than a fiver and makes a great stocking stuffer!
Get a few copies for friends or family who need deprogramming – or even just a few laughs.
Like the music on Tom Mullen Talks Freedom? You can hear more at tommullensings.com!
Ancapistan was rocked by controversy recently when one of its leading citizens, comic Dave Smith, suggested homeless people living in public parks designed for children should be removed by the police. His argument is based on the homeless people using drugs and engaging in lewd behavior in the presence of children, a situation virtually everyone agrees is undesirable. It’s what to do about it that is at issue.
The dilemma proceeds from the unfortunate reality that the ancap population is not living in its home country, but rather held captive, Babylonian Exile-style, in what purports to be a democratic republic – with the “democratic” part increasingly in the ascendant. That raises the question of how to try to apply libertarian principles in a decidedly unlibertarian world.
The argument against calling the cops goes like this: The parent taking his children to the park doesn’t own the park; it is “public property.” And in public spaces, the inalienable right to liberty trumps any individual’s preferences for rules of conduct. After all, the parent doesn’t own the park and one’s rights are limited to what one owns. So, he has no right to eject anyone from land he doesn’t own. The homeless person has as much right to be in the park as the parent, the children, or anyone else.
Not to mention it is decidedly unlibertarian to call the police, the domestic occupying force of the empire, for any reason.
Here is the problem with the argument against ejecting the homeless people. It is not true that the parent doesn’t own the park. He does. Like the public roads, he hasn’t consented to own it, but rather has been dragooned into ownership by the state. Depending upon how the park is funded – from property taxes, income taxes, sales taxes, etc. – he may or may not have contributed to the creation and maintenance of the park. As money is fungible, he has at least indirectly contributed if he has paid any taxes at all, which are mostly collected to provide benefits to people other than the taxpayer.
But contributing to the associated costs is not a condition of ownership of the park, which is just one of the reasons “public” anything doesn’t work. Public property is owned by every citizen of the polity in question (the town, the city, the state, or the nation) equally. Therefore, the homeless person is also an equal part owner in the park, no more voluntarily so than the parent, but an owner all the same.
It should not be assumed the homeless person has contributed zero funding. He likely has paid sales taxes on items he has purchased. That his contribution is probably miniscule compared to the average parent in the neighborhood reveals another defect of public property: ownership and voting rights over disposition and use are not proportional to the financial contribution made.
That said, doesn’t the homeless person have as much right to be there and do what he pleases in the park as the parent bringing his children to play on the swing set, even if statist rules against “loitering” or “vagrancy” might be employed by the state to remove him?
Of course not. He doesn’t have that right here in Democratica and he wouldn’t have it in Ancapistan, either. In an anarchist society, all property would be privately owned. While it is true that some property may be jointly owned by multiple parties, those cases would be governed in precisely the same way jointly owned private property is governed here in Democratica – by an agreement between all parties as to how the property would be used, what each partner was entitled or not entitled to do with the property, etc.
The only difference in Ancapistan would be that use of the park would be governed solely by the rules agreed to by the partners, without additional rules dictated by an outside force like the state. And the park would be entirely underwritten by the owners, with no outside parties forced to fund it.
Obviously, in such a scenario, no single owner or partnership would invest in the land and equipment necessary to create a park for children and allow homeless people to live in it or commit lewd acts in it in front of children, just as Disneyworld doesn’t allow these things here in Democratica.
Like the roads, the libertarian living in Democratica is not obligated to abstain from using the public park he has been forced to partially own. After all, he likely did pay for them, whether voluntarily or not. But how to settle the dispute between him and his partner in ownership of the park, the homeless heroin addict?
In Ancapistan, they would fall back upon the terms of their consensual agreement. In Democratica, they have no choice but to refer to the terms imposed upon them by their so-called elected representatives. These would be the laws or regulations imposed upon users of the park by the flawed, democratic system which created the park in the first place.
No, it is not a perfect solution, and neither would perfect solutions be available in every situation in Ancapistan. But it is the best solution available to the libertarian forced into a partnership with the homeless person by the state.
As to the libertarian revulsion with using the police, it is understandable but also flawed. Should libertarians ever be allowed to return from exile to Ancapistan, they would find it a similarly imperfect world, albeit a better one. There would still be crimes (violations of property rights) committed there and we would still need to use force to restore equity (there is a proper use of that word) to the victims.
You can call them something else if you want, but we would still need cops to go out and get perpetrators who refused to voluntarily show up for private arbitration hearings or whatever we’d call dispute settlement procedures. There would still be a need to physically remove the occasional trespasser who refuses to leave. And just like no libertarian believes he would be making his own shoes or drilling his own oil in Ancapistan, we would employ professionals to do this work.
Public property doesn’t work. From drilling oil on public land to what is taught in public schools to how fast one can drive on public roads, there is constant conflict and unhappiness with the way public property is governed. That’s why “public property” should be considered an oxymoron. If it’s owned by everyone, it’s really owned by no one for all practical purposes.
It is interesting that some libertarians are concerned about this particular situation. It seems unlikely they would similarly object to physically removing a person screaming in a public library every day or a rich person parking his Mercedes in the center lane of a public highway. Why the homeless guy masturbating in a public park is different is anyone’s guess.
The only just solution to this is to abolish public property and the state along with it. If and until that happens, libertarians should do their best to approximate Ancapistan within the rules dictated at gunpoint by the tyrannical state. If the state has forced them into a partnership with homeless people not following the rules of the partnership and prohibited them from “taking the law into their own hands” to settle the dispute, they should call the cops and ask them to throw the bums out.
“Attacks on me are, quite frankly, attacks on science,” said Anthony Fauci to widespread ridicule or approval, depending upon which side you are on. If you doubt his judgment personally, he’d have you believe, you must not believe in “the science.” Fauci went on to claim that all of the “things he’s talked about” were “fundamentally based on science.”
Let’s put the weasel words aside and recognize that what he wants you to believe – that all his official policy recommendations (“all the things I’ve talked about”) were firmly proven effective through application of the scientific method – is demonstrably false. The most rigorous, most scientific studies show precisely the opposite.
Fauci was a proponent of what has become to be known as “lockdowns,” the widespread closure of businesses and/or stay-at-home orders for the general population. Dozens of studies show this had no demonstrable effect on the spread of Covid-19. As one after another came out, Fauci went on talking about lockdowns as if this evidence did not exist.
Now, there are studies being conducted every day on this or that aspect of Covid-19 and I’m sure Fauci and his supporters can produce links to some that support lockdowns. While there are no absolutes, here is a general observation: the most scientific studies – the randomized controlled trial studies with large sample sizes measuring results in the real world – tend to point towards inefficacy of nonpharmaceutical interventions (NPIs). NPIs include (anti)social distancing, masks, and lockdowns.
Less scientific studies – those with small sample sizes or based on laboratory experiments rather than experience in the real world – tend to point towards efficacy. Remember the experiment on mannequins wearing masks? You get the picture.
Let’s not forget that early in 2020 Fauci said a study based on a single case of asymptomatic spread of Covid-19 “lays the question to rest.” And guess what? It turned out the patient documented in the case had never been asked if she had symptoms. When it turned out she was symptomatic at the time of transmission, the study was unpublished. Subsequent studies failed to prove asymptomatic spread was significant. A December 2020 study looking at secondary attack rates within the same household – published right on the NIH (Fauci’s agency) website – says it’s miniscule if it exists at all.
Yet, Fauci goes on talking as if this study doesn’t exist. He has no choice. Without asymptomatic spread, there is no justification for lockdowns or mandating masks for asymptomatic people.
On a rare occasion where the largely useless national media confronted Fauci with a question about how Texas could be doing so well four weeks after abandoning all Covid restrictions, he had no answer. “Maybe they’re doing more outside,” he mused. Then, he went on recommending the same policies as if the question had never been posed.
Fauci wasn’t alone. When White House coronavirus advisor Anthony Slavitt was asked why locked down and masked California and restriction-free Florida were having similar results in terms of Covid spread, he began his answer with perhaps the only honest words that have escaped a public health official’s mouth: “There is so much of this virus that we think we understand, that we think we can predict, that is just a little bit beyond our explanation.” But then, in literally the same breath, he said we do know masking and social distancing work.
Now, you don’t have to be a trained journalist for the obvious follow-up question to occur to you: “No, Mr. Slavitt, the question I just posed to you suggests we don’t know masking and social distancing work because we are seeing equivalent results in states that are and are not following those policies.”
Of course, that follow-up was not put to Slavitt. And you really have to ask yourself why.
The failure of scientists to be scientific is not a new phenomenon. Thomas Kuhn’s The Structure of Scientific Revolutions (1962) dealt directly with the tendency of scientists to reject evidence that contradicts the prevailing theory or “paradigm.”
“Part of the answer, as obvious as it is important,” wrote Kuhn, “can be discovered by noting first what scientists never do when confronted by even severe and prolonged anomalies. Though they may begin to lose faith and then to consider alternatives, they do not renounce the paradigm that has led them into crisis.”
Kuhn’s overall thesis challenged the prevailing understanding at the time that science proceeds in a linear fashion, with new discoveries incrementally adding to the accumulated knowledge that preceded them. Instead, argued Kuhn, science throughout history has featured a series of revolutions, where paradigms like the geocentric theory of the solar system or Newtonian physics collapsed under the weight of “anomalies” (evidence which contradicted the theory) and made way for new paradigms like the heliocentric theory of the solar system and Einsteinian physics.
There is much nuance in Kuhn’s argument which his critics have tended to ignore, but one takeaway that we’re seeing proved in real time is that these scientific revolutions are only revolutionary because of the tendency for scientists to cling to a theory regardless of evidence that refutes it. Kuhn argues that scientists will not abandon a disproven theory until a new theory is presented that they are convinced explains the evidence better than the old.
What makes the New Normal so strange is that a scientific revolution occurred with no anomalies. It was firmly established by a century of scientific research that nonpharmaceutical interventions weren’t effective in combatting the spread of respiratory viruses. Indeed, Fauci himself initially repeated the established scientific consensus that lockdowns and mask mandates were not effective policy responses. He even discouraged people from voluntarily wearing masks.
Then, he and the rest of the government scientists did a complete about face. There was no new evidence that motivated this. They simply abandoned the prevailing scientific consensus based on a desire to do something – even though the scientific evidence before, during, and after the outbreak of Covid-19 said what they wanted to do wouldn’t work. As a result, there is now a New Normal paradigm based on…nothing.
It should be noted that there were plenty of non-government scientists protesting vehemently right from the beginning. The authors of the Great Barrington Declaration were already loudly protesting lockdowns as early as April 2020. Others contested asymptomatic spread, the mortality rate initially reported (they were right), and the efficacy of masks.
Here is the problem. This New Normal paradigm can’t collapse in the face of anomalies, no matter how numerous they are, because the anomalies are now simply ignored. Anyone who calls attention to them, no matter how credentialed or qualified, is systematically discredited.
In such an environment, scientifically disproven assertions like “Covid-19 spreads asymptomatically” and “lockdowns and mask mandates work” continue to form the basis of policy. The same goes for vaccine mandates.
It’s not that evidence against New Normal science can no longer be found. Much of it is available right on the websites of the government agencies denying it. It is simply a matter of saying “no” when governments and media demand you refuse to believe you’re lying eyes and obey.
Obedience has a price. We will be feeling the economic effects of lockdowns for many years. An entire generation of children will suffer psychological damage from being forced to wear masks during their most formative years. The damage to society as a whole from lockdowns, mask mandates, and (anti)social distancing policies may be immeasurable.
Neither can you simply go along to get along until things “get back to normal.” If and when the Covid Crisis finally ends, there is a Climate Crisis already teed up to begin as surely as night follows day. It will feature the same breathless media propaganda and ignoring of contrary evidence as did the Covid Crisis. The cost this time will be a significantly and permanently lower standard of living for you and your children.
As of this writing, the news just broke that Kyle Rittenhouse was acquitted of all charges in his Wisconsin trial. Let’s hope sanity prevails for a change following this verdict.
There has been a lot of ink spilled and warm air moved over this case. Both dominant political tribes have their story. The left are somehow painting this as a racial issue, even though all parties to the affair were caucasian. The right is saying the failure of law enforcement agencies under liberal political leadership led directly to Rittenhouse’s well-intentioned, if naive, attempt to protect property.
That police being undermined by liberal mayors and governors has led to higher crime rates sounds plausible on its face, but it’s mostly fiction. First, it is not the job of the police to prevent crime. Philosophically, that proposition doesn’t work in a free society since by definition it constitutes using force against the innocent.
It doesn’t work in reality, either. It is physically impossible to put enough policemen on the street to be able to effectively stop crimes before they occur. And if it were possible, it would be a totalitarian nightmare. Not even the staunchest Back-the-Bluer would want to live in that world.
The measurable increase in crime over the past year probably has a lot more to do with the desperation and mental illness caused by the insane Covid-19 “mitigation” policies than it does with less policeman on the street (a decrease that is greatly exaggerated).
In any case, the government’s job isn’t to prevent crimes. It is to solve them after they’re committed and bring the perpetrators to justice. And to be honest, the government wasn’t even doing that very well before 2020. Less than half of violent crimes resulted in arrest and prosecution. For burglaries, arson, and thefts, the number dropped to 17%. This is while wrongfully convicting 10% of all people sentenced to death over the past fifty years.
That doesn’t mean every cop and prosecutor is evil or incompetent. On the contrary, most are probably ok. The problem is government. It isn’t good at law enforcement for the same reason the DMV isn’t good at regulating motor vehicles and the Department of Education isn’t good at education. The incentives are all wrong.
Likewise, people in the private sector aren’t more noble or talented, but the incentives are right. If a person in the private sector produces a substandard product, they are punished. They suffer losses or lose their jobs. Failure in the private sector results in less funding to those who failed. The market says, “Stop sending money to this operation until it improves or is replaced by something better.”
But when the government fails, it receives more funding. “We just didn’t spend enough on what failed,” says the government, and for some reason people believe it.
That’s bass ackwards.
Conservatives just can’t seem to apply the very sound arguments they make against spending more on government education and healthcare to spending more on law enforcement or the military – not even after the 20-year debacle in Afghanistan was laid bare for all the world to see.
We do have an alternative to government when we’ve finally had enough failure and abuse. Read it for yourself here.
Like the music on Tom Mullen Talks Freedom? You can hear more at tommullensings.com!
I’ve been writing about the awful consequences of the New Deal lately, particularly the widespread delegation of legislative power to the executive, something the Constitution clearly prohibits Congress from doing.Of course I’m talking about the various regulatory agencies created during the New Deal which can not only “write regulations” (i.e., “legislate”) and execute them, but in some cases even judge disputes in their own administrative courts.
We used to refer to an executive who made laws by decree and enforced them himself a “dictator,” but I guess the cigarette holder and the fake, Mid-Atlantic accent (which occurs naturally nowhere in the world) made it ok for FDR.OSHA wasn’t created until 1971, but it is built upon the same blueprint as the New Deal agencies. And it was OSHA that issued the regulation (passed a law Congress never voted on) requiring employers with 100 employees or more to require proof of Covid-19 vaccination or a negative test every week (the non-vaccinated would also have to wear facemasks indefinitely).
I had the good fortune to have Kevin Gutzman on Tom Mullen Talks Freedom’s very first episode to explain to us 1. How it came to be the executive branch acquired the legislative power and 2. How anything occurring at a single workplace could possibly be “interstate commerce.”
The federal government is only allowed to regulate interstate commerce, meaning commerce that crosses state lines.
If you haven’t heard this one yet, I encourage you to listen to it because the story is about to get even more interesting with what is going on in the courts.
Kevin referred to the constitutional prohibition on Congress delegating its legislative power to another branch “the nondelegation doctrine,” adding that it and the idea the federal government’s regulatory power should be limited to interstate commerce are both long dead and buried. And, of course, he’s right. Check out his Politically Incorrect Guide to the Constitution if you want to experience the long, painful death first hand.
Well, lawsuits were brought against President Biden’s tyrannical mandate arguing the very issues we discussed – nondelegation and the Commerce Clause – and the courts have issued a stay on enforcement of the mandate with language indicating they might just shoot this down. We don’t have a decision yet, but the stay order contains the following language:
“It was not—and likely could not be, under the Commerce Clause and nondelegation doctrine8—intended to authorize a workplace safety administration in the deep recesses of the federal bureaucracy to make sweeping pronouncements on matters of public health affecting every member of society in the profoundest of ways.
“Well, whaddya know? The courts suddenly believe there is some limit to what the executive branch can do in terms of writing its own laws without Congress. But based on what? Why would OSHA writing a regulation requiring hard hats on construction sites not be legislating while requiring vaccines would be?
Why would the hard hat rule be interstate commerce but the vaccine rule not be? Folks, if you’re looking for sound reasoning from the federal courts, I will again direct you to Kevin’s book. Don’t let the pomp and circumstance of the Supreme Court fool you – the black robed high priests often engage in reasoning that rivals this.
So, we may just have to take the W on this and move on. We’ll see.
Some good news that does make sense: If you haven’t already, you can download a free copy of my new e-book, An Anti-State Christmas, at antistatechristmas.com.
It’s also available in paperback here. It’ll cost you less than a fiver and makes a great stocking stuffer!
Like the music on Tom Mullen Talks Freedom? You can hear more at tommullensings.com!
We hear a lot about “rights” these days. The left tells us everyone has a right to “free” healthcare and education. The right tells us everyone has a right to a job in a factory that pays enough to support an entire household. All these supposed rights have one thing in common: they require taxpayers to subsidize them.
So, there must be something wrong there.
I break down at length the relevant Enlightenment philosophies in my book, Where Do Conservatives and Liberals Come From? But the gist is this: the dominant philosophy in America’s first century and a half was what we’d today call “libertarian.” And that philosophy is based wholly upon property rights.
“Property rights” can be a confusing term. People sometimes use it exclusively to mean rights pertaining to real estate. Others expand it to include movable property, like money or “stuff.” This latter definition is supported by ubiquitous references to “life, liberty, and property” going all the way back to the founders. But that expression is ultimately inaccurate in describing what its source, John Locke, meant by “property.”
Property includes life and liberty as they are all components of the ultimate property right, ownership of oneself. Once you accept that all individuals own themselves, the rest of the rights naturally follow. If you own yourself, it is up to you what you direct your body to do or not do, what your mind thinks or doesn’t think, what you say or don’t say. This is liberty, a component of property, rather than a distinct right.
But what about money, land, and “stuff?” Let’s face it, this is the basis for most conflict. Most political conflicts in human history were ultimately over how wealth is “distributed.” And the libertarian answer is, “It’s not.”
You have a right to all the wealth you legitimately own. Legitimate ownership is established in any of three ways. 1) You “homestead” a physical resource, meaning you expend your labor to take possession of it directly out of nature (land not currently owned by someone else). 2) You obtain the wealth through a voluntary exchange with its previous owner. Or, 3) you create the wealth by combining your mental and/or physical labor with materials obtained through 1) or 2).
The basis for ownership of a homesteaded resource is labor. A tree standing in a remote forest is not an economic good. It cannot be made into a two by four or a table until someone applies his labor to cut it down and transport it to a sawmill.
Labor isn’t just the mental or physical effort to work. It is also the time. Human beings have a finite amount of time during their lives. When the logger cuts down the tree to bring it to the sawmill, the sawmill owner isn’t just buying the tree. He is buying the tree plus some portion of the logger’s life. That is how the ownership was established. The logger exchanged part of his life to convert the tree from a remote object that could not be used by others to an economic good that can.
This is why the logger not only owns the good, but has a better claim than anyone else could possibly make. No one else has traded any part of his life for that good. Even if the logger employed other people to assist him, he has exchanged another good (money) for that labor and still retains the only claim upon the log he sells to the sawmill.
There are some who contend no one has a right to simply appropriate resources out of nature and take ownership of them. This was Rousseau’s contention. If the resources in nature belong to everyone in common, then permission is needed before resources are appropriated out of the commons. The property rights argument is that this permission is not necessary as everyone has an equal right to spend their labor to similarly appropriate resources.
Putting philosophy aside, it should be apparent to anyone the permission argument just doesn’t work. As Locke said, “man had starved” if such a permission were necessary. The first generation of humans would have been the last if they waited for the consent of everyone else before hunting and gathering.
Property rights do work and they apply to every conflict we have today. Do people have a right to healthcare? First, ask, “What is healthcare?” Answer: it is the labor or the product of the labor of others. It’s someone else’s property. So, of course, no one has a right to it unless they obtain it in a voluntary exchange. Ditto education, housing, food, clothing, etc.
This is where the government employs a shell game to allow people to rationalize theft. They don’t propose to enslave the doctor, the teacher, the contractor, or the grocer. Instead, they expropriate money from the taxpayer and use that to obtain healthcare, education, housing, etc. for those the government deems need them.
Nothing changes when money is expropriated vs. when land or stuff is expropriated. Money is “stuff.” It’s just another good for which people exchange their property. We may be forced by the government to use the Federal Reserve’s rotten money, but it’s a good all the same. So, if someone traded her property to obtain it, then taking it away by force to give to someone else is stealing.
But what about the populist right’s contention that everyone has right to a high paying job, which must be supported by tariffs? This is merely adding another shell to the shell game. If a person truly owns wealth, they have a right to exchange that wealth with anyone they please, including foreigners. Either that’s true or they don’t truly own the wealth. They also have a right to accept any price they and the seller agree upon.
Tariffs and other trade restrictions violate this property right. They forcibly override the price agreed upon by buyer and seller with a higher price in order to incentivize the buyer to pay that price to a government-connected domestic seller. Call it “stealing” or “infringing liberty” as you wish; it’s ultimately violation of a property right. That’s how you know it’s wrong.
Jefferson was a Lockean. He often called Locke one of the three greatest men who ever lived, along with Bacon and Newton. But he and other founders did us a disservice by talking about a myriad of distinct rights. There is only one right: property. Every human conflict can be reduced to one question: Who has a property right in this case and who does not? There is always an unambiguous answer, government propaganda notwithstanding.
Jefferson wrote in the Declaration of Independence that the sole purpose of government was to secure our inalienable rights, including those to life, liberty, and the pursuit of happiness. That whole famous preamble was really a summary of Locke’s Second Treatise. Locke said substantively the same thing but didn’t confuse the matter by talking about distinct rights which couldn’t all be named. Rather, he simply said,
“This makes him willing to quit a condition, which, however free, is full of fears and continual dangers: and it is not without reason, that he seeks out, and is willing to join in society with others, who are already united, or have a mind to unite, for the mutual preservation of their lives, liberties and estates, which I call by the general name, property.
The great and chief end, therefore, of men’s uniting into commonwealths, and putting themselves under government, is the preservation of their property.” [emphasis added]
This is what it all boils down to. All the soaring language about liberty, free speech, free enterprise, freedom of religion; it all boils down to property. You have a right to what you legitimately own and nothing more.
The purpose of a government in a free society, according to those who set up the American system, is protecting your property from those who would take it away without your consent. Period.
So, government had one job: protect property. 245 years were more than enough to evaluate its performance. Perhaps it’s time to give another system a chance to do that one job better.
The 20th century was a period of startling technological advancement. Compared to the lifestyle of average people in 1925, most of human history before that time amounted to what we’d now call “camping.”
Just 30 years earlier, most people traveled on foot or by animal power, except when taking trains. They lit their homes with candles and provided themselves heat mostly by burning wood, just as their prehistoric ancestors had. They went outside to use the bathroom. They died from diseases we brush off today with a 10-day regimen of pills.
The technological explosion in the early 20th century had its roots in the 19th, when what used to be called liberal values informed the western world. By “liberal,” I mean individual liberty, free markets, and limited government. Today, we call that worldview “classical liberal” or “libertarian” (really the same philosophy at different stages of development) because “liberal” no longer means anything of the sort.
Many people believe the cataclysmic world wars were an inevitable price the world had to pay for too much freedom. That’s the opposite of the truth. The early 20th century saw a violent reaction against the tidal wave of freedom that had swept the world during the previous century. At the center of this anti-liberal sentiment was resentment against free markets.
“Laissez faire is dead,” politicians routinely said. It was a self-fulfilling prophecy.
The anti-capitalist mindset was international and, within America, bipartisan. The Progressive Era became mainstream with Republican president Teddy Roosevelt in the White House. It was under Roosevelt that the seeds of the modern, omnipotent executive branch were planted. Those seeds were given tender-loving care by Woodrow Wilson as he attempted to militarize the economy, hoping wartime anti-capitalist policies would become permanent.
There was a brief pause in America during the 1920s, but overseas the anti-capitalist mindset ran rampant. People have forgotten – or perhaps were never taught – how central anti-capitalist thinking was to Italian fascism and Naziism. That’s why during the 1930s even Hitler had admirers here in the United States. He was seen as a “man who could get things done” in terms of overriding the voluntary relationships of the free market to achieve government-promulgated economic outcomes.
It is also the reason both Hitler and Mussolini praised FDR’s New Deal. No, the New Deal wasn’t quite as totalitarian as what Mussolini or Hitler were doing in Europe. FDR never legally prohibited people from quitting their jobs, as Hitler had done, in order to maintain “full employment.” But as Vincent Vega would say, “it’s the same ballpark.” The New Deal brought the economy under the arbitrary orders of executive branch bureaucrats, where it remains to this day.
WWII is widely believed to be a glorious event. Supposedly, the forces of totalitarianism were defeated by the champions of “democracy,” establishing a New World Order (novus ordo seclorum) under which the United States would lead the world in stamping out tyranny forever.
It’s a nice story that is somewhat undermined by the facts. In truth, both world wars were disasters for Western civilization. Yes, Hitler was defeated, but it’s hard to argue in retrospect that bringing half of Europe under the brutal rule of the Soviets, who killed ten times more people than the Nazis and were at least as totalitarian was a slam dunk win.
Worse yet, the relatively freer societies among the Allies became significantly less free. The United States became a garrison state, first ostensibly to oppose the Soviets, and then terrorism, and now…a virus. The European allies descended into socialism from which they only marginally retreated during the late 20th century. The U.S. now seems eager to repeat their mistakes.
The progentior of the world wars and everything that followed was the anti-capitalist mindset that swept the world in the first half of the 20th century. It was belief political power could improve economic outcomes that led to the rise of dictators like Hitler and Mussolini in Europe and dictators-lite like Wilson and the Roosevelts here in America.
Like a bad sequel, the anti-capitalist mindset is back. While the Republican Party may never have delivered the laissez faire market they campaigned on, they understood the need to at least give it lip service. Why? Because a large segment of their constituents wanted to hear it. And that sentiment among a large segment of the public – even if not a majority – is the only thing that can check further destruction of our liberty.
Now, with “economic nationalism” on the right and “democratic socialism” on the left dominating the thinking of close to 100 percent of the population, we are back to the near-unanimous contempt for laissez faire markets that defined the 1930s. And this time, the nation states are armed with nuclear and biological weapons.
How will this latest epidemic of anti-capitalist thinking end?
