Category Archives: Conservativsm

The Myth of the Laissez Faire President

P20315-10a.jpgIt is generally accepted that one must wait several decades before looking back at an event or an era with sufficient “historical perspective.” Only from that vantage point can the significance and long-term effects of any piece of history be objectively observed, quantified, and analyzed. However, there is a dilemma inherent in this long-standing tradition. It is that there are always interested parties who wish to characterize significant events or eras in history in a way that suits their own agenda. As a result, by the time sufficient time has passed to satisfy the need for “historical perspective,” these interested parties have created an official story regarding the events in question and have had time to convince the majority of people that this official story is the truth. By the time a generation has passed, the official story has become both accepted history for academia and “conventional wisdom” for average citizens. Regardless of facts, reason, or any perspective whatsoever, the official story now is the truth.

Such has been the case countless time throughout American history. It is universally accepted that America’s Civil War started over slavery, and credits Abraham Lincoln with “freeing the slaves.” History and conventional also wisdom tells us that the quality of life of the working class in America declined during the industrial revolution, and credits the “progressive movement” for instituting needed reforms that saved the working class from capitalism. Most relevant to our situation in America today, history blames the Great Depression of the 1930’s on Herbert Hoover’s “laissez faire capitalism” and “unregulated free markets,” and credits FDR’s New Deal with ending the Depression and restoring prosperity.

When presented in the textbooks of high school history or college survey courses, there is a certain logic and reasonableness to these versions of historical events that makes them very easy to understand and accept. There is only one problem: none of them are true.

Americans are already familiar with the official story of our present crisis. Too much laissez faire capitalism” has resulted in an unprecedented crisis caused by predatory lenders, irresponsible borrowers, speculators, and other market participants acting in an environment with too little regulation. Without oversight, “unregulated free markets” naturally resulted in market players choosing short term profits over long-term prudence. This process was fueled during the past decade by George W. Bush’s “laissez faire policies.”

There is only one problem with this story – none of it is true, either. None of the problems we face today were caused by unregulated free markets and the policies of George W. Bush were in no way “laissez faire.” This is much more than an academic argument. The premise that unregulated capitalism is to blame for our present economic crisis is the basis for every action that our government is taking right now. If that premise is incorrect, then the results of action taken based upon it could be disastrous.

It is probably a good idea at this point to define some terms. Assuming that “laissez faire capitalism” and “free markets” mean the same thing, what I mean when I use those terms is this: a market economy where all exchanges of property are made with the mutual, voluntary consent of all parties to those transactions. While government’s role is limited in such a system, it is nevertheless crucial: to ensure that all transactions are made with the mutual, voluntary consent of all parties. To put it most succinctly, government’s role in a free market is to protect the property rights of each individual.

Is this what George W. Bush did or at least attempted to do? Let us examine the Bush economic policies and see for ourselves.

Bush campaigned on and did follow through upon a promise to cut taxes. He did this by reducing the income tax on the highest income earners and by sending each American family a “refund” of several hundred dollars. One might be tempted to argue that this was a move in the direction of free markets, as the returned money represented reductions of a government that had grown far beyond its role of defending life, liberty, and property. Thus, the tax money collected for these illegitimate functions was a violation of the property rights government was supposed to protect and the tax cuts were a partial remedy for those violations. This is what any self-respecting Republican would have you believe.

There is only one problem: there were no reductions in government. In fact, Bush greatly increased the size of the government with military and new entitlement spending. As a result, he ran huge deficits and doubled the national debt. Looked at objectively, there was a tenuous relationship at best between the money taxpayers had previously paid in taxes and the checks sent out by the government after all of that tax money was already spent. Furthermore, millions of Americans who hadn’t even paid taxes received “refund” checks anyway. Seen for what it was, this “tax refund” was merely a ploy to buy votes with other people’s money dressed up in Republican rhetoric, as well as a way to perpetuate debt-fueled consumerism for the benefit of President Bush’s friends in corporate America. Handing out money to people to whom it doesn’t belong has nothing to do with free markets, whether that money is borrowed from other nations or printed out of thin air. It represents complete distortion of the markets by government, along with a fundamental violation of the property rights of present and future generations.

Amidst this confusion we seem to have forgotten one major contributor to the aforementioned deficits: the Medicare drug plan. The Medicare drug plan was the Bush administration’s program from start to finish, and it was rammed through the legislature despite its dubious administrative plan and complete lack of funding. While it was rightly criticized for both of these faults, no media outlet seems to have recognized its complete antagonism toward free markets. In addition to violating property rights by forcing one group of individuals to pay for the healthcare services of others, Medicare and other government health care programs completely distort the health care market, creating artificial demand that inflates prices and suspends market forces. Here we have another major component of President Bush’s policy that is the complete antithesis of laissez faire capitalism.

The mass illusion about this president’s policies doesn’t stop there. The American public also seems to think that major deregulation occurred under President Bush, but actually the exact opposite is true. Even the Gramm-Leach-Bliley Act (repealing the Glass-Steagall Act), often mistakenly blamed for  the massive expansion of derivatives that helped fuel the housing bubble, was actually passed when President Clinton was still in office. Bush’s only significant effect on the regulatory structure was to increase regulation, not decrease it.

Due to the political fallout from the accounting scandals during the early years of Bush’s presidency, especially the Enron scandal, Bush championed new, completely unnecessary, and profoundly destructive regulations under the Sarbanes-Oxley act. Despite the fact that the accounting scandals were clear cases of fraud, which was already illegal and which was prosecuted without a single new regulation, President Bush had a political need to show that he was “doing something” about corporate crime.

So, again in complete opposition to “free markets,” Bush signed Sarbanes-Oxley into law, saying as he did so that the bill represented “the most far-reaching reforms of American business practices since the time of Franklin Delano Roosevelt.”[1] Invoking FDR should have been enough on its own to erase any perception of Bush as a champion of free markets, but the hated “laissez faire” moniker seems to be a tough one to shake. As we now know, the Sarbanes-Oxley Act has been terribly destructive to American markets and has contributed to a migration of new investment away from America and to more business-friendly countries. Chalk up another victory for Bush against free markets.

Finally, there is Bush’s role in the housing bubble, the straw that broke the proverbial camel’s back regarding America’s borrow and spend economy of the past several decades. Here it should be noted that the lion’s share of the blame for this debacle should go to the Federal Reserve System, which kept interest rates artificially low and expanded money and credit to counter what would have been two recessions in the late 1990’s and early 2000’s. Remember, the private Federal Reserve System does not answer to any branch of the federal government. One could certainly argue that both Clinton and Bush merely happened to be in office while the Federal Reserve blew up two massive bubbles during their presidencies (the NASDAQ bubble and the housing bubble).

However, it was not just low interest rates or the expansion of money and credit that caused the housing bubble to inflate. There was also the role of government-sponsored enterprises Fannie Mae and Freddie Mac, which guaranteed mortgages that would not have been written in a free market. Starting with Clinton and continuing with Bush, the executive branch played cheerleader to the “ownership” society whereby every American was entitled to own their own home, whether they could afford the mortgage that went with it or not.

The mortgage debacle is often cited as an example of the “unregulated free market” producing negative results. Since both the “predatory lenders” and the “irresponsible borrowers” were acting voluntarily, the millions of subsequent defaults are characterized as the result of too little regulation on the market, allowing these freely-acting participants to eschew prudence for short-term profits. However, this analysis omits one very important fact: there were not two parties to most of these mortgage transactions, but three.

The forgotten third party was, of course, the taxpayer. It was the taxpayers’ money that was put up as collateral for the loans guaranteed by Fannie Mae and Freddie Mac, and the taxpayer was not acting freely. The taxpayer was forced by government to back these loans without his consent and against his best interests. Had the government not committed this crime against property rights to serve its goal of an “ownership society,” none of the defaulting loans would have been made.

In a truly free market, the desire for profit is balanced by the presence of risk. When one is lending one’s own money, the possibility that the borrower will default forces the lender to adhere to high lending standards to avoid making a bad loan. This is not done out of some civic duty or professional integrity (not that many lenders don’t possess both of these qualities), but out of recognized necessity for economic survival. The balance between desire for profit and risk is a naturally occurring market force when all participants are acting voluntarily in their rational self interest. However, by allowing lenders and borrowers to use other people’s money as collateral, this natural market force was suspended. To go on to call the resulting disaster the result of “unregulated free markets” is nonsense in the first degree.

Ironically, Clinton and Bush each pursued the exact same policy regarding the housing market for very different reasons. Clinton pressured Fannie Mae to take more and more risk in order to play to his base: low-income Americans who would not qualify for a mortgage in a truly free market. Bush went right on encouraging the process in order to appease his base: Wall Street investment houses that were making a killing securitizing mortgages. Regardless of the motivation, what is important to realize is that this policy is completely antithetical to the concept of free markets or laissez faire capitalism.

Of course, once the crisis began, most people recognize that nothing President Bush did could be characterized as “laissez faire.” Bush himself admitted that he was abandoning free market principles because “the market is not functioning properly,” a bizarre statement from one who supposedly believes in free markets in the first place. His massive intervention into the economy and egregious redistribution of wealth are characterized by the media as a departure from his previous “laissez faire approach.” Yet, anyone can see that this “laissez faire approach” was complete fiction. So why do all but a few contrarians keep saying it anyway?
There is an answer to that question. Characterizing Bush’s policies as “laissez faire” does serve a very useful purpose for politicians. It provides them with justification to loot more property and seize more power. The all-out war on free enterprise presently being waged by President Obama and his cohorts in Congress would not be possible if most Americans did not believe the official story that Bush’s presidency was an era of “laissez faire capitalism” or “unregulated free markets” and that these policies caused the economic crisis. Only the continued willingness by the majority of Americans to swallow this economic gibberish allows the destruction of our liberty to march forward.

To my fellow Americans, I say this: No politician (save perhaps one) is going to come forward and tell you the truth. Most of them don’t know the truth, and those that do have figured out that this official nonsense serves their own ambitions, just as saying that the world was flat once served the ambitions of medieval rulers. It is up to you to rub your eyes and look at the world as it really is. Two plus two does not equal five and you know that. Similarly, people voluntarily exchanging their own goods and services with one another can never cause anyone harm and deep down you must know that, too. It is time to reject the idiotic history that is being written about our present difficulties and demand that the evil incursions into our liberty cease immediately. You have enormous power when you know what to demand. It all starts with recognizing the obvious despite the well-funded efforts of those who wish to deceive you. As the good book saith, the truth shall set you free.[2]

[1] Bumiller, Elisabeth (2002-07-31). “Bush Signs Bill Aimed at Fraud in Corporations“. The New York Times
[2] John 8:32

Tom Mullen is the author of Where Do Conservatives and Liberals Come From? And What Ever Happened to Life, Liberty and the Pursuit of Happiness? Part One and A Return to Common Sense: Reawakening Liberty in the Inhabitants of America.

>A Century of Bipartisan Tyranny

>“Americans are tired of partisan bickering. They are looking for their representatives in Washington to put partisanship aside and get to the work of the American people.”

Statements like this have become a mantra over the past few decades. Like Democracy, “Bipartisanship” is now held up as an ideal and an end in and of itself. It would seem that no matter how ludicrous or destructive a policy might be, it must be just and beneficial if both major political parties agree that it should be law. Implicit also in this reasoning is that a truce between the two rival gangs in Washington, D.C. on any particular issue represents the consent of the governed for that policy – a fallacy that is becoming increasingly exposed as the American people begin to take to the streets.

The first question that comes to mind when hearing the bipartisan mantra is “who are these Americans that are tired of partisan bickering?” I haven’t been able to find any of them. In my own experience, Americans seem to be divided into two groups. The first and largest has no idea what their representatives are doing or what they stand for (or even who they are in many cases). They have no interest in the political process and regard any broach of the subject as in slightly bad taste. The second, smaller group is rabidly partisan; they will back whichever side they associate themselves with no matter how wrong their side might be on a particular issue and attack the other side no matter how right it might be. They associate left or right with issues that largely do not affect them, like gay marriage, abortion, or stem cell research, while entirely failing to evaluate either party on its core purpose: to secure their unalienable rights to life, liberty, and property.

Reality aside (a prerequisite for politics in Washington), this mantra is repeated ad infinitum at every opportunity. Whenever the two parties reach some dubious consensus, as they currently have on Keynesian economics, we have to endure the typical gloating about how “Republicans and Democrats came together in a bipartisan manner” to “get the work of the American people done.” There is the implication that these parasites somehow made some sacrifice in putting aside their differences to agree upon what usually amounts to another scheme to loot more of the American people’s rightful property. In reality, the destruction of our republic that has occurred over the past century has been completely bipartisan.

While one can find examples of these two parties collaborating against us every single day, let us consider some of the more egregious milestones over the past century and what part both parties played in each.

The seminal moment was, of course, the bloodless coup of 1913. During the first year of the Wilson administration, the federal government established the income tax, the Federal Reserve System, and passed the 17th Amendment. All of these changes were indicative of the change of philosophy in Washington about the role of government. No longer was the government’s purpose to secure individual rights, as the Declaration of Independence said it was. Instead, the role of government was now to achieve societal goals of social and economic equality and a world safe for democracy – all at the expense of individual rights.

We associate these ideas and these changes with Woodrow Wilson, but the “progressive movement” certainly did not start with him. In fact, it was Republican Theodore Roosevelt that began the assault on free enterprise with his “trust-busting” and other incursions into the markets that set the stage for Wilson. Remember also that Wilson was only able to get into the White House with 42% of the popular vote because Roosevelt jumped into the 1912 election on the Progressive ticket. Why did he challenge his former protégé William Howard Taft? He did so because Taft turned out not to be progressive enough – especially in withholding support for a central bank. The bloodless coup of 1913 – which planted the seeds for the destruction of the American Republic – was a completely bipartisan effort.

Moving forward a few years, let us look at the next massive move away from liberty – the New Deal. Here again history grossly distorts reality in characterizing Democrat FDR’s policies as diametrically opposed to those of his Republican predecessor, Herbert Hoover. Ironically, Roosevelt the Democrat actually ran on a platform criticizing Hoover’s policies as fiscally irresponsible. However, just like the Obama bailout/interventionist policies of today, much of FDR’s “New Deal” was merely an expansion of the policies of his Republican predecessor. By the time that FDR took office, Hoover had already worsened the depression with his own bailout program via the Reconstruction Finance Corporation, set up a Public Works Administration to
expand federal public works, created the Home Loan Bank discount system to reflate the deflated housing bubble, and perpetrated other crimes against free enterprise and property rights that FDR would merely expand upon. To be fair, FDR made much more fundamental changes in establishing Social Security and the vast regulatory system that continues to strangle our economy and violate our rights, but the underlying philosophy was shared by both Hoover and FDR. Therefore, score the Great Depression and the resulting destruction of liberty as another great victory of “bipartisanship.”

Let us move on to the next fundamental shift – Lyndon Johnson’s “Great Society.” It was during this administration that the other of the two entitlement giants that will eventually bankrupt America was born – government-provided healthcare under Medicare and Medicaid. Johnson actually pursued his “War on Poverty” and other “social reforms” at the same time as he tried to prosecute a permanent war in Viet Nam. This was the infamous “guns and butter” philosophy that led directly to the collapse of the U.S. dollar and the rampant stagflation of the 1970’s.

Again, conventional wisdom or perhaps intentional spin characterizes these destructive policies with the “big government Democrat” Johnson, but he did not emerge out of a vacuum. History seems to have forgotten that it was the Republican Eisenhower that created the massive Department of Health, Education, and Welfare within the federal government, setting the stage for federal government involvement in healthcare. Similarly, the Republican Nixon ran on a platform to end the Viet Nam war, but managed to take almost six years to do so, while assaulting free enterprise himself with wage and price controls to address the inflation that he helped perpetuate with his own spending on top of Johnson’s. In retrospect, it is clear that both the “Great Society” and the “guns and butter” disasters were completely bipartisan efforts.

This brings us to the present. Another depression is upon us, and the similarity of the Bush/Obama dynamic to that of Hoover/Roosevelt couldn’t be more striking. Again, we have a Republican president that is criticized for being “too laissez faire,” when in fact he was a massive interventionist both before and during the crisis. Just as in 1933, we have a new Democratic president that is merely continuing or expanding the interventionist policies of his Republican predecessor, yet is credited for bringing some ill-defined “change” to Washington. Like FDR, President Obama seems intent upon using the crisis to make even more fundamental changes to American society – among them universal government healthcare – that will further destroy our liberty and prosperity. However, whatever destruction Obama brings upon our Republic can only be seen as the result of a completely bipartisan effort. Clinton and then Bush created the crisis with their policies encouraging home ownership at the expense of responsibility and property rights (remember the loans were guaranteed with other people’s money through Fannie Mae and Freddie Mac), and Bush and Obama responded to it with further violations of property rights that turned it from a recession to a depression. Score another “victory” for bipartisanship.

The fact that any substantive difference between the two parties is an illusion was never more apparent than during the last presidential campaign. It astounds me how anyone could have perceived any difference in the platforms of these two candidates. By the time he was nominated, Obama had completely abdicated his anti-war position, now campaigning that America is merely in “the wrong war,” and that he would get us into the right one. For both candidates, the vast overseas military empire was going to grow. In addition, both candidates supported the bailouts, more intervention into the economy, more regulation on commerce, and even the idiotic idea that American young people are somehow obligated to do slave labor for their government (yes, McCain also supported a “national service” plan – a fact the right has conveniently forgotten).

The similarity of these positions is rooted in a similarity of philosophy shared by both parties. In contrast to the most important of our founding principles – that the rights of the individual are unalienable and cannot be taken away – not even by majority vote – both of our political parties believe that the state and the state’s needs take precedence over the rights of the individual. After a weak appeal to traditional Republican rhetoric about individual liberty, John McCain went on to advocate a philosophy at least as collectivist as Obama’s, continually appealing to Americans to sacrifice the pursuit of their own happiness for a cause “greater than themselves.”

Likewise, Obama continually reminded Americans that they had a duty to “service and sacrifice.” Like most of his platitudes, he never answered the most crucial questions. Sacrifice What? For Whom? Allow me to answer them now, on behalf of both Obama and McCain. “Sacrifice your individual rights, especially the hard-earned fruits of your labor, for the needs of your country – “country” and “government” being synonymous for both of them.

It should be abundantly clear that the left-right, Republican-Democrat dichotomy that we have been divided by over the past century has been one, vast Jedi mind trick. Over and over, the political ruling class has divided us with acrimony over meaningless, fringe issues while the two parties have consistently collaborated to loot our wealth, rob us of our liberty and dignity, and transform American society from one built upon self-reliance, personal responsibility, and the rule of just laws to one built upon dependence, fear, and legal plunder. It is past time for a third party movement. It is time for Americans to reject the paradigm of political party altogether. The answer to the problem of political gangs using the brute force of government to rob its people is not to form a rival gang and try to compete for or share in the plunder. The answer is to dissolve the two rival gangs and replace them with nothing.

As Americans, we have it in our power to do this in just eighteen short months. As Thomas Paine put it, “We have it in our power to begin the world over again.”[1] What is imperative is that we do not allow ourselves to fall for the same trick that has been played upon us in the past. We cannot continue to vote one political party out and vote the other one in and expect any substantive change. Instead of succumbing to voting for the lesser of two evils, I would suggest a third alternative. We can select representatives from among ourselves, affiliated with no political party and committed in writing to what most Americans truly want – a government that protects their life, liberty, and property and otherwise stays out of their lives.

No special training is needed for this job. If there was any illusion that the members of the entrenched political class in Washington, D.C. possess some special skills that make them more qualified for the job than average Americans, their performance over the past year and a half should have dispelled that falsehood completely. Not only are they not qualified for leadership, but they are beholden to interests that conflict with the interests of their constituents. There is absolutely no way we can improve our lot while they remain in power.

Americans are waking up to this. The consistent message from the recent Tea Party protests, despite media spin in contradiction to observable reality, was that Americans are fed up with BOTH Republicans and Democrats. While these events were characterized by media outlets on the left as “right-wing extremist” rallies, one need only watch video of Republican Gresham Barrett’s reception in Greenville, South Carolina, where attendees booed and even turned their backs upon him, to see that this couldn’t be farther from the truth. I doubt that Mr. Barrett will be returning to Washington after the next election. One down, 534 to go.

Eighteen months. During that time, let us not forget the outrage that has driven us to the streets. Let us remember the BIPARTISAN destruction of our Republic over the past century. Let us remember that there is no way to restore our republic while these rival gangs remain in power. We do not need violence – our founders gave us an easier method. In eighteen months, let us demonstrate that we are no longer fooled by the left-right, Republican-Democrat illusion. In eighteen months, let us once and for all throw ALL of the bums out. Instead of a third party, let us replace them with representatives of the only legitimate special interest – We the People.

[1] Thomas Paine Common Sense (1776)

Check out Tom Mullen’s new book, A Return to Common Sense: Reawakening Liberty in the Inhabitants of America. Right Here!

Home

>False Prophets of Freedom

>One might be tempted to celebrate the “growing” number of people here in America that associate themselves with the “freedom movement.” As encouraging as it may be to see a loss of confidence in the present “neo-con” ruling class, there is certainly no reason to think that what most people would replace them with would result in any more liberty. Sadly, as was the case in Germany in the early 1930’s, the opposition to the present tyranny simply thinks their form of tyranny is better. Using Bastiat’s terms, they don’t object to legal plunder, they just have a different idea of how to divide up the loot.

While professing to be staunchly against tyranny, it is apparent that most people don’t seem to understand what tyranny is, and most importantly don’t understand its motivation. Perhaps many do not WANT to understand, because their solution may not be substantively different. Let me clear the air in the hopes that the 800 pound gorilla hiding in the corner of this tea party we call the “freedom movement” can cease to be politely ignored. In all of human history, there has only been one motivation for tyranny: plunder.

No conqueror in history has gone to the expense and trouble of raising, training, and feeding an army, marching them across vast distances, and risked his own position and wealth for the purposes of suppressing free speech. Neither has he done so to suppress freedom of religion, the writ of habeas corpus, or the right of the people to freely assemble. While he may have attacked all of these rights, he did so only as a means to one end: plunder. Every tyrant that ever lived has violated the rights of his own people and of those he has conquered for no other reason than to gather wealth that he did not earn.

The reason that most people don’t understand tyranny or its sole motivation is that they don’t truly understand liberty, either. If your understanding of liberty ends at freedom of speech, freedom of religion, freedom of association, and the right to due process, then you are omitting the heart and soul of liberty – property rights. Without a right to keep the fruits of your labor, there can be no liberty, no matter how fiercely the other “civil liberties” are protected. The right to the fruits of your labor is the central right, the foundation of liberty. Without controlling the fruits of your labor, you have no control over your life. Whether you have nothing to eat, a little to eat, enough to eat, or enough to save for another day all depends upon your control over the product of your work. However, it is the violation of precisely THIS right that is the sole desire of the tyrant.

This is why Jefferson said that “’the guarantee to every one of a free exercise of his industry and the fruits acquired by it” is the “first rule of association.”[1] Samuel Adams called it “self-preservation, commonly called the first law of nature.”[2] It is the reason that John Locke devoted an entire chapter of his 2nd Treastise on Civil Government to property, and the reason he said that “The great and chief end, therefore, of men’s uniting into commonwealths, and putting themselves under government, is the preservation of their property.”[3]

Plunder is the violation of this central right. Plunder is the use of force to divest people of the fruits of their labor without their consent. When it is done by individuals or groups outside of the law, it is recognized as a crime. When it is done by government, it becomes what Bastiat called “legal plunder.” Legal plunder by government generally falls into two categories: welfare and warfare. While cosmetically different, these two practices are essentially one and the same. They represent the use of government force to plunder the property of the individual. One merely does so farther away than the other – a relatively minor difference.

Recognizing that the right to property is the most important civil liberty (without which there can be no liberty), and recognizing also that plunder is the only true threat to liberty, Bastiat devoted much of his brilliant essay “The Law” to the subject of legal plunder. Like Locke, our founding fathers, and all philosophers in the liberal tradition, he recognized that government in a free society has only one purpose, beyond which it may not be permitted to go. Its sole purpose is to protect life, liberty, and property. According to Bastiat, the minute that government goes beyond fulfilling this role, it must necessarily attack life, liberty, and property. This is the fundamental principle of government which must be understood before one can begin answering questions of liberty.

Bastiat correctly concluded that there are only three alternatives for a society in determining how to address the question of plunder. Only by choosing the last of these can a society be free. It is not surprising that our two political parties generally align themselves with one of the other two. I will take the “liberty” of inserting their names in parenthesis next to the alternative they advocate:

1. The few plunder the many. (Republicans)
2. Everybody plunders everybody (Democrats)
3. Nobody plunders anybody (Freedom – the position of neither party)[4]

Like the unfortunate child in the middle of a game of “pickle in the middle,” Americans have been running back and forth between the first two alternatives offered by their political parties for decades. It has never occurred to the great majority of people that NEITHER ONE can benefit them in the end. There are only two possible reasons for this. Either the great majority of people do not understand the true nature of liberty and tyranny – that they both revolve around property rights – or the great majority of people DO NOT WANT TO UNDERSTAND. This may be because they secretly do not want to let go of the possibility that THEY ALSO might benefit from legal plunder. This second possibility is even more pathetic than the first. Like the gamblers in Las Vegas, they should know by now that the House always wins.

Rather than objecting to legal plunder itself, false prophets of freedom frame the debate into organizing opposition to the present ruling class on the assumption that the loot should merely be divided up differently. At the moment, the Democrats position themselves as against the war in Iraq, not because it is wrong, but because the Republicans started it. Their position is no more the position of liberty than was the Republicans’ in objecting to President Clinton’s war in Kosovo, or their ludicrous impeachment of him over a sex scandal. They are merely looking to divide up the loot differently.

However, politicians will be politicians, and I am much more concerned about the average American than I am about them. In the end, politicians can be bought with votes. If the vast majority of voters demand liberty, liberty is what they will get. However, when the vast majority of voters are persuaded to demand legal plunder, then it becomes clear why Madison described democracy as “the most vile form of government.”[5]

For those interested in finding their way through this maze of false assumptions, I offer the following examples of common arguments made on current issues and their implications for true liberty.

If you are (rightly) against the war in Iraq, but go on to say that the money we are spending on that war should instead be spent on providing healthcare to uninsured Americans, you are not against legal plunder. You merely want to divide up the loot differently.

If you are opposed to the recent bailouts of the banks during the mortgage crisis, but like False Prophet of Freedom Lou Dobbs go on to say that the government should instead help average Americans that are in danger of losing their homes, you are not against legal plunder. You merely want to divide up the loot differently.

If you are against the fascist alliance being formed between large corporations and government, but suggest taxing the profits of corporations more heavily to fund some public redistribution of wealth, you are not against legal plunder. You merely want to divide up the loot differently.

If you are concerned that Social Security and Medicare are imminently insolvent, and go on to argue that they must be “reformed,” rather than abolished (or at least phased out), then you are not against legal plunder. You are merely concerned that you won’t get your share of the loot.

These are only a few examples of the lapses in reason so common even among those who claim to be part of the “freedom movement.” Presently, average Americans are running from the Republicans (the few plunder the many) to the Democrats (everybody plunders everybody) in their perennial game of pickle in the middle. They still haven’t noticed that no matter which side they’ve run to over the past century, they never actually get to catch the ball. However, the implications are more ominous than this.

After at least a century of practicing legal plunder in one form or another, the inevitable end to which such a society comes is now in sight. Having given up the central civil liberty – property rights – Americans now see that the government monster they have built is coming to gather up the rest of the rights that people have deluded themselves that they retain. It is vital to realize that the police state measures and the perpetual war that we now find ourselves confronted with are not an aberration of the Bush administration BUT THE LOGICAL END OF DECADES OF LEGAL PLUNDER. This was Hayek’s central point in his classic The Road to Serfdom – that Naziism was the natural result of socialism, and that England’s and America’s socialism of the 1940’s would eventually lead to the same results in decades to come as Germany’s socialism of the 1870’s had led to by 1933. He was not only correct in theory, but seems to have correctly predicted the duration.

In conclusion, there will be no “freedom movement” until Americans recognize and understand the nature of freedom and tyranny. Until Americans cease to marginalize or ignore property rights, and again recognize them as the MOST important rights, as our founding fathers did, we will not move one inch toward freedom. In fact, even if we were able to completely end warfare for several presidential administrations in a row, our practice of welfare would lead us right back to our present circumstances.

Do not look to your politicians to offer you Bastiat’s third alternative. They have seduced free people throughout history with the prospect of sharing in legal plunder, while keeping the majority of the loot for themselves. It is left up to every American to reject the notion of legal plunder on their own, to reject the false prophets of freedom, be they named McCain, Obama, Clinton, Dobbs, Paulson, Bernanke, or Roosevelt, and again take responsibility for their own self preservation, and thus regain the right to determine it themselves. This is the ONLY path to freedom.

Tom Mullen

[1] Jefferson, Thomas Note in Destutt de Tracy’s “A Treatise on Political Economy,” 1816. ME 14:466
[2] Samuel Adams The Rights of the Colonists (1772) The Report of the Committee of Correspondence to the Boston Town Meeting, Nov. 20, 1772 Old South Leaflets no. 173 (Boston: Directors of the Old South Work, 1906) 7: 417-428.
[3] Locke Second Treatise Ch. IX, Sec. 124
[4] Bastiat, Frederic The Law (1850) (words in parenthesis inserted by the author of this article)
[5] Madison, James Federalist #10

Home

>So Many Rights…

>When looking for wisdom in the wilds of western New York, one might be surprised how often it can be found on the airwaves, listening to the legendary hockey announcer, Rick Jeanerette. Over the years, Buffalo Sabres fans have cheered while Jeanerette has boisterously called their teams triumphs with jingles like “Wowee Housley,” “This building is bedlam!” and the immortal “La-la-la-la Fontaine!” One night, after calling the action during a particularly one-sided fight, Jeanerette dryly remarked of the loser,

“He got hit with so many rights he was begging for a left.”

How prophetic.

After eight years of Republican rule (the barely noticeable change in power in Congress being largely irrelevant), most Americans have been reduced to the same circumstances. They may not love what the Democrats have to offer if they ever really take a moment to think about it, but as long as it’s not more of George Bush’s Republicans, they’ll take it. Like the hapless forward in that forgotten hockey brawl, they too have been hit with so many rights that they are begging for a left.

Left is just what they are going to get, and it’s going to hurt just as much – maybe more.
I don’t think that I’m alone in being astonished at how unabashedly socialist the rhetoric was during the Democratic presidential primary debates earlier this year. While Bill Clinton positioned himself as relatively centrist – sometimes almost Republican – while seeking to succeed what was perceived as relatively successful Republican administrations of the 1980’s and early 1990’s, the shift is quite startling now that today’s Democrats smell the blood of a Republican administration with approval ratings down around parking level 3. During the primary season, Democrats have suggested nationalizing the oil industry, nationalizing the healthcare system, and have even promised to “end poverty in one generation.”

Now that the primaries are over and Barack Obama has emerged as the party’s presidential candidate, one would expect that the rhetoric might ease a bit. Normally, candidates appeal more directly to the base during primary contests, but must play to independents and even voters of the opposing party when campaigning for the general election. In a way, Obama’s rhetoric is less inflammatory. However, having taken the time to sit down and listen to his speech in Berlin on July 24, I wasn’t, annoyed, disgusted, or outraged. I was terrified. I was terrified at the things that a man that is presently being cheered wildly by crowds of tens of thousands of Americans at a time was saying. Now, granted, he was speaking to the Germans, who practically invented socialism (no offense, monsieurs). However, the words he spoke were undoubtedly HIS words. Let’s take a close look at some of them.

““…that Europeans today are bearing new burdens and taking more responsibility in critical parts of the world, and that just as American bases built in the last century still help to defend the security of this continent, so does our country still sacrifice greatly for freedom around the globe.”

Well, there is a mouthful. It seems that Europeans now have responsibility for critical parts of the world, which I assume are outside of Europe. They are bearing burdens. Somehow, both of these things seem good to Mr. Obama. Of course, Americans are all too aware of the SACRIFICE they are making. Whether or not that sacrifice is really for “freedom” is very open to debate.

A few moments later, Mr. Obama tells the Germans that “the burdens of global citizenship continue to bind us together.” Not only that, but he warns that “A change of leadership in Washington will not lift this burden. In this new century, Americans and Europeans alike will be required to do more, not less.”

Would it be paranoid to suggest that someone wants us to get used to the idea of “burdens?” Of course, the word “sacrifice” has already appeared one time. It will not be the last.

““True partnership and true progress requires constant work and sustained sacrifice. They require sharing the burdens of development and diplomacy, of peace and progress, they require allies that will listen to each other, learn from each other, and most of all, trust each other.”

Now, someone will be bearing burdens AND sacrificing. Mr. Obama goes on to say, ““Now is the time to join together, through constant cooperation and strong institutions and shared sacrifice, and a global commitment to progress to meet the challenges of the 21st century.

Ok, Ok, I get it. Burden and sacrifice. Mr. Obama obviously wants us to get used to the idea. Of course, the best way to do that is to say the words over and over again. Once people are used to hearing the words, the ideas behind them are soon to follow. Mr. Obama’s intentions seem quite clear. In HIS 21st century, there are burdens to bear and sacrifices to be made.

Merriam-Webster’s dictionary defines sacrifice as “destruction or surrender of something for the sake of something else.” I think that it is safe to say that Mr. Obama is not talking here about destroying anything (although that is also part of his 21st century). No, the “sacrifice” that Mr. Obama refers to is definitely more in the “surrender” category, namely more of the fruits of your labor. However, the definition of sacrifice says that the surrender is made “for the sake of something else.” What does Mr. Obama have in mind?

Near the end of the speech, Mr. Obama tells us.

“This is our moment, this is our time. I know my country has not been perfect itself. At times, we struggled to keep the promise of liberty and equality of all people.”

Here we finally have it, the age old socialist oxymoron, liberty and equality. Certainly, those producing more than they consume will have to sacrifice quite a bit if equality is to be achieved with all of those consuming more than they produce, not to mention those producing nothing at all (including Mr. Obama – although I suspect he will end up in the “more equal than others” category). However, it need not be pointed out that government cannot try to achieve equality and protect liberty at the same time. Liberty recognizes equal rights, but it NEVER results in equality. That’s one of the great things about liberty.

As the Democrats often claim to be “the party of Jefferson,” I will remind Mr. Obama of the words of his party’s patron,

“…that our wish, as well as theirs, is, that the public efforts may be directed honestly to the public good, that peace be cultivated, civil and religious liberty unassailed, law and order preserved; equality of rights maintained, and that state of property, equal or unequal, which results to every man from his own industry, or that of his fathers.”[1]

For those who might not be getting the point, or think that it will be somehow noble or civic-minded to “bear the burdens” of Mr. Obama’s quest for equality, allow me to point out Merriam-Webster’s definition of “burden.”

“the bearing of a load —usually used in the phrase beast of burden.”

How does it sound now?

I do have a question for Barack Obama. It is this: What sacrifices will you make for liberty and equality in the 21st century, Mr. Obama? What burdens will YOU and YOUR family bear?
That’s what I thought.

I know those rights have hurt over the last eight years, Mr. and Mrs. American, but watch out for that left. It may be the knockout blow.

Tom Mullen

[1] Jefferson, Thomas 2nd Inaugural Address (1805)

Home

>I Want a New Name

>Call it a midlife crisis, but I can tolerate the label “conservative” no longer. Can there possibly be a name that makes a person sound more boring? Certainly this is the work of our adversaries, in an attempt to make our ideas sound old, outdated, and irrelevant. When I hear the word “conservative,” I think of an old guy in a smoking jacket, having a scotch at “the club.” Now, I have nothing against a good single malt, but as for the rest, well…

I’m not sure how this happened. How did the people that are in favor of maximum liberty become “conservative?” How did the people that are in favor of maximum government become “liberal?”

It wasn’t always this way. Most Americans in 2008 don’t remember this, but it was not that long ago that the term “liberal” meant exactly the opposite of what it does today. Locke, Rousseau, and Hume are all considered fathers of the modern “liberal tradition.” Their work directly inspired our founding fathers, who were liberals one and all. As late as the 1940’s, F.A. Hayek was still referring to the concepts of laissez faire capitalism and individual liberty as “liberal.” Even today, Merriam-Webster’s Dictionary defines liberalism as,

“b: a theory in economics emphasizing individual freedom from restraint and usually based on free competition, the self-regulating market, and the gold standard c: a political philosophy based on belief in progress, the essential goodness of the human race, and the autonomy of the individual and standing for the protection of political and civil liberties”[1]

If that is what liberalism is, one only need look at the campaign platforms of Barack Obama and Ron Paul to see that we have become terribly confused. Somehow, less freedom has become “liberal” and more freedom has become “conservative.” What kind of Orwellian doublespeak is this? What’s next, “War is Peace, Freedom is Slavery, and Ignorance is Strength?”[2]

Actually, over sixty years ago, Hayek warned us about the redefining of important words,

“The most effective way of making people accept the validity of the values they are to serve is to persuade them that they are really the same as those which they, or at least the best among them, have always held, but which were not properly understood or recognized before. The people are made to transfer their allegiance from the old gods to the new under the pretence that the new gods really are what their sound instinct had always told them but what before they had only dimly seen. And the most efficient technique to this end is to use the old words but change their meaning.”[3]

Wow. That explains why every time I hear people say the word “liberal” in relation to politics, I feel like Inigo Montoya from The Princess Bride. I want to say, “You keep on using that word – I do not think it means what you think it means.”

It’s time to start beating the pro-tyranny crowd at their own game. First, they changed the meaning of the word “liberal” to mean exactly the opposite of what it used to mean. The “classical liberals” became modern conservatives. If that weren’t bad enough, “conservative” has now been redefined as well. If you haven’t noticed, it doesn’t mean less government and more freedom anymore. We now have “neo-conservatives” that like big government just fine – complete with huge gains in entitlement spending, unnecessary warfare, corporate bailouts, and unmasked socialism. Neither “liberal” nor “conservative” have any liberty left in them. We need a new name.

I suggest that the freedom movement wage a little linguistic warfare itself. From now on, let us call ourselves “neo-liberals.” I know. Half of the people reading this just spit their cheerios all over their computer monitors. Lew Rockwell is organizing a posse. Even mild-mannered Ron Paul is warming up his left jab, unused along with his wrestling moves since 1952. I have to admit, the first time I said it, I had an attack of the heebie jeebies myself. However, it is not even a matter that “a rose by any other name would smell as sweet.”[4] It really is OUR name. It was simply stolen from us, like Charles Manson stole that song from the Beatles. Now, we’re stealing it back.

There is no reason why this couldn’t work. If we’ve learned anything, we’ve learned that if you say something over and over enough times, no matter how ridiculous it might be, you can get the majority of people to start believing it. This idea isn’t a bit ridiculous. We have to come to terms with the fact that, whatever we think conservatism means, the rest of America has moved on with the new “neo-conservative” definition. Conservative now means pre-emptive war, police-state security policies, record government spending, and corporate socialism. Liberal now means the politics of envy, higher taxes, record government spending, and democratic socialism. Liberty needs a new word, a word people under seventy can live with.

Neo-liberals. See? You’re getting used to it already.

Tom Mullen

[1] https://www.merriam-webster.com/dictionary/liberalism (the first definition is omitted as it appliesto the word as defined when used in a religious context).
[2] Orwell, George 1984 © 1990 Penguin Books
[3] Hayek, F.A. The Road to Serfdom Routledge Classics 270 Madison Ave. New York, NY 10016 Pg. 161
[4] Romeo and Juliet (II, ii, 1-2)

Home

Can Individual Liberty Be Cool?

While the big decisions about government and how our money is spent are made by the “over thirty crowd,” what is and is not cool belongs to the young. They are the ones that decide what clothes are cool, what music is cool, what movies are cool, and even what ideas are cool. Then they become adults, and before they know it, they have imperceptibly become uncool. Tragically, those who were coolest when they were young are the last to realize this when they are older.

What is cool is always what is new. Rock and roll was cool in the 1950’s, rock in the 1960’s, Disco in the 1970’s, new wave in the 1980’s, and grunge and rap in the 1990’s. What is old is never cool until it is so old that it has been forgotten. Then, it can become new all over again and have a new chance to be cool. Such is the fate of music, clothing, hairstyles, and ideas.

At no time in the past four decades has individual liberty been cool. During the 1960’s, the counterculture started a social revolution that still dominates American society. Some of it was good. The civil rights movement finally won equal rights for blacks and other minorities. Half the nation protested an immoral and terribly destructive war. Both of these movements had overwhelming support from the cool people – the young. The artist class of the time – the rock musicians and movie stars – united in support of these causes. College campuses protested. Anyone not for these programs was “not with it,” or what we would today call totally uncool.
However, the other far-reaching aspect of this revolution was its socialism. Certainly, socialism had been making inroads into American society since Woodrow Wilson, and had taken great strides under FDR. However, at the beginning of the 1960’s, America still held on to many of its values of individual liberty, free markets, self reliance, and property rights. That changed drastically with the advent of the Great Society, bringing in huge federal government spending programs like Medicare, Medicaid, the Department of Education, and various programs under “The War on Poverty.”

With the institution of these new social programs, which today combine with the New Deal programs to account for over half of all federal spending, the United States effectively shifted from a constitutional republic based upon individual liberty to a social democracy, devoted to economic equality. This shift was helped immensely by the fact that anyone who was remotely cool was behind it. Those same musicians and celebrities that correctly recognized the gross injustice of violating the civil liberties of blacks and other minorities somehow reconciled themselves with violating the most important civil rights of all – property rights. The same people that condemned the unjustified use of force against the Vietnamese had no problem initiating force against their fellow citizens to pay for the social programs. At least in popular culture, you had to be schizophrenic to be cool.

When I was a teenager in the early 1980’s, there was both a renewed interest in 60’s music and a new style of rock, called New Wave. Like any other teenager, my favorite bands were my heroes, and certainly the coolest people I knew about. While I rediscovered the Beatles, idolized John Lennon, and struggled to learn the guitar riff in “Shakin’ All Over,” I was electrified by the new sounds of R.E.M., U2, the Alarm, and The Housemartins. To the young and naïve, the haughty arrogance with which they contemptuously rebuffed the establishment and rebelled against authority was enough to create the illusion of intellectual superiority. Once someone is cool, you automatically think that they “get it.” Anyone that disagrees with them “doesn’t get it.” This is the message we get from our idols, and it is hard-coded into us by the time we’re old enough to drive. Such has been what is cool for several generations.

I consider myself lucky to have attended Canisius College in Buffalo, NY and had the professors I had in both economics and philosophy. Whatever the rest of the world was being taught then or is being taught today, my economics professors in 1984 were teaching me that Keynsian economics were on the way out, and that, among other things, monetary policy was an idea whose time had passed. At the same time, a philosophy teacher introduced me to John Locke’s Treatises on Civil Government. We spent weeks discussing those essays, dissecting them and discussing their importance to everything that our country was founded upon. I remember being completely enthralled with Locke, his ideas truly “making my heart beat faster.” I’m not sure if it was possible in 1690, but if it was, Locke was way cool.

It certainly didn’t sink in right away, but as I got out into the real world and got a little experience, I began to realize that there were some major problems with the philosophy that the cool people were promoting. Cool or not, their message seemed incompatible with the philosophy of liberty that I had come to believe in so deeply. It certainly came as quite a shock to me, when I finally LISTENED to the lyrics of John Lennon’s “Imagine,” that the song was actually a call for world communism. Although Michael Stipe has admitted that even HE didn’t know what he was saying on those early R.E.M. records, he is clear enough in his interviews about where he stands on politics. Similarly, “The World’s on Fire” is still one of my all-time favorite songs, but when I became aware of the Housemartins’ political beliefs, I realized that here again was the same socialist message.

Until Ron Paul’s presidential campaign, I had given up on individual liberty. Neither political party was championing it anymore – the Republicans said some nice things in 2000 and then increased entitlement spending more than any administration and Congress in 40 years. In addition, the Republicans had gradually become the pro-war party, contrary to their non-interventionalist stance throughout most of the 20th century. However, the lack of a choice in politics was not what made me abandon hope. It was the fact that for as long as I could remember, anyone that young people considered remotely cool were, for all practical purposes, socialists. With no political party taking a strong stance on individual liberty and the school system deteriorating so that no one seemed to be learning these principles, I had resigned myself that the individual liberty of Locke, the unalienable rights of Jefferson, and the self reliance of Emerson were now relegated to a dusty spot on my bookshelf. Freedom had been forgotten.

However, what was forgotten has become new again. I was quite surprised by the fact that so many college students were electrified by Ron Paul’s message. On no college campus that I can remember has the “cool crowd” ever rallied for individual liberty. Friends told me that Ron Paul’s anti-war message was what attracted young people, but that when they found out that his government was going to stop “giving them things,” that they would turn their backs in a second. I’m not so sure. Dr. Paul has said himself that he was surprised at how many young people focused upon his message about eliminating the Federal Reserve and the income tax, two of the “Ten Planks of the Communist Manifesto.”

As encouraging as that might be, individual liberty is never really going to catch on again until it finds a way to be cool – and let’s face it, all of the cool people are liberals. However, there is now a coalition forming between supporters of Ron Paul and disenfranchised Democrats to oppose civil liberties violations and wars of aggression. If together we can overcome these huge threats to our freedom, that alone will be a great victory. However, I wonder if we can agree that the social programs must go as well? While the wars are immoral and the police state is terrifying, it is the social programs that have destroyed the fabric of our productive society and eaten up all of our wealth. Will the same schizophrenia persist? Will we fight side by side to oppose the initiation of force abroad, but clash over ending it against our own citizens? Will we be united against violations of our rights by law enforcement, but divided when it comes to the most important right of all, the right to the fruits of our labor?

I have hope. Against a common enemy, former rivals often discover that the gulf between them is not that wide. Sometimes, they even find that they like each other. Libertarians agree with liberals on so many issues – war, tolerance, civil rights, free speech, freedom of the press. It is only property rights on which we differ. I humbly make one request of my new allies: consider the idea that voluntary exchange is a better way for us to deal with one another than coercion. I respect your passion to help those in need, but we cannot fund those efforts by force. If we can bridge this one gap, I believe we can form a coalition that will be unstoppable in restoring our republic to peace and freedom. By eliminating legal plunder, we can realize the dream of eliminating poverty and ignorance that seemed within reach a century ago. With the fruits of our labor restored to us, we can revive the private charities that once astonished de Tocqueville and inspired the world. Our nation can again be an engine of prosperity, not for the rich, but for all Americans, rich, poor, and middle class. If we can take this one leap of faith together and believe in freedom once again, there are no bounds to the heights we can reach.

Is that cool?

Home

To the People of the United States of America

To the People of the United States of America,

I am writing today because no one has asked my opinion in any poll. No candidate has sought my vote, and no lobbyist taken up my cause. It seems that of all of the “special interests” in America, mine is forgotten – unworthy of notice by politicians, activists, media commentators, and the press.

It may be because I am neither a Republican nor a Democrat, nor represented by lobbyists for the disabled, senior citizens, minorities, trade unions, nor any other lobby. In fact, I am not a member of any group whatsoever.

I am the individual. Our Constitution was written to protect me from the majority. I am the victim of Democracy, which has overwhelmed the safeguards of the old Republic and replaced the Republic with mob rule. I am raising my voice now, while I am still able to raise it, if for no other reason than to let posterity know that I was still here when the ruins of our Republic are examined.

I have lived my life in a country that proclaims itself to the world to be the “land of the free,” but have watched my freedoms erode. The most basic right I had – ownership of the fruits of my labor – has been taken from me. Now, politicians argue over what portion of my labor will purchase medical care for the poor and elderly, what portion will pay social security, what portion will educate other people’s children, and what paltry sum I will be allowed to keep so that I may go out tomorrow and work another day.

I once lived in a country which recognized my right to do as I pleased, as long as I did not violate the rights of others. Now, mountains of laws and regulations have been passed in the perverse effort to prevent me from having even the opportunity to commit a crime. As a result, I am rendered paralyzed, as there is almost no action that I can take, beyond rising from my bed, that cannot be construed by someone to be a crime or violation.

More of my property is seized to support grand adventures in foreign lands, where my government spreads “freedom” through the crosshairs of its guns. My government’s invasion of countries that pose no military threat to us whatsoever has made me hated throughout the world, merely for being an American, and helped enslave my children to unserviceable debts.
Most ominously, even the legal protections of my person have been revoked in the name of protecting my fellow citizens against “terrorism.”

While the Constitution guarantees me sound money, as only gold and silver shall be legal tender, I am nevertheless forced to use the worthless paper notes of a private banking cartel that decreases their value daily, providing me no safe store of value to save for my future. To aid financial speculators who produce nothing whatsoever, the volume of these notes is increased out of all reason whenever these gamblers and thieves stand to suffer a loss. As a result, the purchasing power of this slave currency is constantly decreased, widening the gap between rich and poor, and destroying the middle class. I am left with no practical means to participate in free trade and civil society.

I give my fellow citizens the benefit of the doubt, and believe that they have merely forgotten what the true nature and purpose of government is. I remind them that government is nothing more than the collective use of force – and that the use of force is never justified except in defense. It is, by definition, a last resort. Government has almost limitless power, but very few rights. It has no right to do anything beyond protecting my life and my freedom.

Government has no right to provide for the needy with monies extorted at gunpoint from its citizens. I will gladly work with my fellow citizens to help those in need, once I have a choice. In the meantime, I demand that my labor cease to be taken from me without my consent.

Government has no right to bring freedom to the oppressed by initiating force. I remind my fellow citizens that all of the tyrants of history justified their conquests under the false guise of “liberation.” I will gladly stand with my countrymen to fight any foreign power that truly threatens us, but I demand that my government immediately cease to invade foreign countries in my name.

Government has no right to “manage the economy.” Trade is only truly trade when it is free – the result of exchanges between people by mutual, voluntary consent. There is no role for government in this whatsoever. I demand that my right to trade freely with my fellow citizens and citizens abroad be respected and no longer subject to inspection or interference.

Government has no right to “prevent crime.” It may only punish activities that are truly criminal, and those are relatively few compared to the ocean of laws and regulations that have been passed. I demand that any law prohibiting an act that does not directly harm another person be repealed, along with any law that prohibits unpopular thoughts or speech. Neither the threat of terrorism, poverty, natural disaster, nor epidemic justifies the surrender of one ounce of liberty. I demand that habeas corpus be restored.

Finally, government has no right to rob me of my property by forcing me to use paper currency whose value is subject to its whim. I demand that gold and silver no longer be taxed as capital gain if it rises in price relative to paper currency.

While I owe my fellow citizens nothing in return for heeding these demands, I nevertheless offer a thousand-fold in return. My fellow citizens are running out of fossil fuel – I will discover a new, renewable energy source. Our planet is growing crowded – I will unlock the secrets of traveling to others. The productive members of our society will soon be outnumbered by those less able or unable to produce any longer – I will feed them all. For it was I – the free individual – that gave you everything you have. It was I that invented the telephone, the automobile, the airplane, and the computer. It was I that devised methods to produce mass amounts of goods, making them affordable and available to everyone. It was I that devised a system of government where the rule of the jungle was replaced by the rule of just laws.

In return for restoring my rights, you will again free my creative power to give you more than you can possibly imagine, and solve problems which you are unable to solve without me. I ask nothing more in return, for it is no more my right to make claims upon my fellow citizens than it is their right to make claims upon me. I hereby waive any supposed “entitlement” to public welfare, medical care, retirement benefits, or any other benefit that requires coercion of my fellow citizens to provide it. In return I demand that my liberty be restored. As I believe that I am the last individual left on earth, I do not believe that my tax money will be missed. However, if there are other individuals besides me that would claim their freedom as well, I invite them to join me, and to them I pledge my life, my fortune, and my sacred honor.

Regards,

A Farmer

Tom Mullen is the author of Where Do Conservatives and Liberals Come From? And What Ever Happened to Life, Liberty and the Pursuit of Happiness? Part One and A Return to Common Sense: Reawakening Liberty in the Inhabitants of America.