Tag Archives: capitalism

Capitalists are terrible for capitalism

U.S. President Donald Trump, flanked by Senior Advisor Jared Kushner (standing, L-R), Vice President Mike Pence and Staff Secretary Rob Porter welcomes reporters into the Oval Office for him to sign his first executive orders at the White House in Washington, U.S. January 20, 2017. REUTERS/Jonathan Ernst TPX IMAGES OF THE DAY

When Donald Trump first ran for president in 2016, the familiar notion that a successful businessman would “run the government like a business” reemerged. We’ve heard this whenever a successful entrepreneur, usually a Republican, has run for president. Of course, the government cannot be run like a business for reasons I provided in 2012 when Mitt Romney was the latest candidate who would purportedly do so.

In short, the private marketplace runs on voluntary exchanges while the government runs on force. Success in the former does not prepare one for success in the latter. It may even make one less prepared for the intrigues of politics, as Donald Trump, Jr. seemed to be saying in his recent interview of Matt Taibbi.

But free market proponents often make the further mistake of assuming that a successful business owner will at least be prone to pro-free market policies. After all, who knows better the blessings of capitalism than a capitalist himself or herself?

This is also mistaken. While running their businesses in the marketplace, successful entrepreneurs are a great boon to society. But when it comes to policy, capitalists are terrible for capitalism. Among history’s most successful capitalists this has virtually always been true.

For the entire history of commerce, business owners have sought the aid of government power to limit or eliminate competition. In 1807, long before the Progressive Era, the New York State legislature granted Robert Fulton, inventor of the steamboat, a 30-year monopoly on steamboat traffic in the state of New York. As Thomas DiLorenzo writes in How Capitalism Saved America, this allowed Fulton to charge exorbitantly high prices until Cornelius Vanderbilt defied the legal monopoly and undercut him.

The Progressive Era itself was a bonanza of crony capitalism. The popular myth about this period has so-called “robber barons” forming monopolies and exploiting customer and employee alike until progressives like Teddy Roosevelt came along to save the day with heavy government regulation.

As Murray Rothbard proved beyond any reasonable doubt, literally no element of this popular myth is true. In fact, it is the opposite of the truth. It is true that hugely successful business owners like John D. Rockefeller and J.P. Morgan attempted to form monopolies over various sectors of the economy. However, every attempt to do so without the government’s help ended in failure.

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Tom Mullen is the author of It’s the Fed, Stupid and Where Do Conservatives and Liberals Come From? And What Ever Happened to Life, Liberty, and the Pursuit of Happiness?

Who Killed Capitalism and the Internet?

Back in the 1990s, there was this new phenomenon called “the internet.” It grew exponentially. Entrepreneurs saw the business potential for reaching more customers than they had ever dreamed they could reach through conventional methods. Consumers had more choices of every conceivable product – including information – than they ever had in history.

Like all technological advances, it produced big winners and big losers. Vast fortunes were made by those who built businesses that worked better on the internet. Vast fortunes were lost not only by those internet commerce replaced, but also by those who went long on businesses that didn’t work on the internet – Pets.com being the most infamous example.

The internet revolution was much like the industrial revolution in this respect. It advanced human flourishing in general exponentially but was decried by all those it damaged economically. Many brick and mortar retailers were put out of business, just as the automobile put blacksmiths out of business.

Legacy media faced annihilation. They were no longer the gatekeepers of information. The new generation of internet users had access to information from all over the world at the click of a mouse, including information previously filtered, spun, or suppressed by legacy media. There was a point at which those who had long decried its information gatekeeping and establishment propaganda gleefully counted down the days until the New York Times went bankrupt.

Governments didn’t like the internet much, either. Untaxable interstate commerce was replacing taxable brick and mortar commerce. Republican Congressmen lamented the internet was so new they didn’t know who to regulated it. And, of course, no government has ever liked the free flow of information. That’s why a First Amendment was necessary over two hundred years ago.

The current war on the free flow of information over the internet is led by the political left, but it didn’t start there. Long before conservatives were being deplatformed for opposing wokism, the political right was after internet publishers for criticizing the war on terror. Julian Assange is only the highest profile example. Online porn has also been targeted by the right since the internet’s earliest days.

As with laissez faire capitalism, it seemed like those who stood to lose had two choices: adapt or die. But there was a third choice: call in the government. And that’s just what all those who stood to lose did.

The decades-long destruction of America’s laissez faire free market was accomplished in much the same way.

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Tom Mullen is the author of It’s the Fed, Stupid and Where Do Conservatives and Liberals Come From? And What Ever Happened to Life, Liberty, and the Pursuit of Happiness?

Why are the United States the richest country in the world?

Cityscape view of a city

“We’re a rich country, we can afford to…,” says your average liberal. Complete the sentence however you wish. “Guarantee every American healthcare.” “Guarantee every American a college education.” “Provide a home for an unlimited number of immigrants who require food, clothing, and shelter the moment they cross our borders.”

But how did the United States become so rich? No one ever asks politicians that one, simple question. Forcing them to answer it would be illuminating. The likely first answers would be vague references to “democracy,” but that doesn’t jibe with reality. If anything, America became rich in spite of democracy, not because of it. Most of the Constitution is devoted to checking democracy at every turn.

Eventually, politicians might get around to the “land of opportunity” narrative. And it is true that the United States offered native-born and immigrant Americans opportunity unavailable anywhere else.

Opportunity to do what?

It’s as if no one even wants to say it anymore. The opportunity offered was to pursue one’s individual self-interest, unmolested by and mostly free of the larceny of any king, commissar, or legislature. America became rich operating under Adam Smith’s principle of the invisible hand of the market, which says that people pursuing their narrow selfish interests in an environment where property rights are protected will do more good for society than people attempting to advance some “common good.”

It worked. It still works, to the extent it’s allowed. When people have the opportunity to keep the money they earn and dispose of it as they see fit, they produce more goods for others to consume. What they don’t spend on consumption becomes capital used to expand productive capacity and produce even more goods for others to consume.

This is what made America rich and built the modern, technological world we have the privilege of living in today. In 1888, at the peak of libertarian American society, the government collected about 3 percent of GDP in taxes and ran a 50 percent surplus. President Grover Cleveland fought a decade-long war during his nonconsecutive terms to reduce tariffs, saying government surpluses invited “mischief.”

Before the Progressive Era, Americans kept almost everything they earned and employed it in the pursuit of their own happiness, not some politician’s five-year plan. They invested in or entered new industries without licenses, unencumbered by regulatory agencies, free to innovate as they saw fit. Figuring out a way to provide more for your fellow Americans at a lower cost made you rich. Simply working hard and saving responsibly made you comfortable.

In a word, what made America the richest country in the world wasn’t free speech, freedom of religion, or the right to vote. It was capitalism, as laissez faire as it has ever existed anywhere, before, or since. The protection of property rights and relatively free markets resulted in an accumulation of capital we’re still benefiting from today. It didn’t fall from the sky. It was saved and invested by people pursuing their individual interests. That’s what works.

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Tom Mullen is the author of It’s the Fed, Stupid and Where Do Conservatives and Liberals Come From? And What Ever Happened to Life, Liberty, and the Pursuit of Happiness?

Stop calling the media “the corporate press”

It is not an exaggeration to say Americans were terrorized by their federal, state, and municipal governments during the Covid pandemic. Never before had society been locked down so brutally and for so long as during 2020-21. Not during the Spanish flu, where business closures in my hometown lasted three weeks. Not during the 1968 flu pandemic, which killed a significantly larger percentage of the population of the time.

Every step of the way, from “two weeks to flatten the curve” to “you better hold off on Christmas” to “maybe a small gathering on July 4 (2021), if you’re vaccinated,” the media stood in lockstep with the totalitarian state, uncritically repeating its lies and endorsing its edicts.

The media lied about every aspect of the Covid pandemic, including the virus itself, the government’s mitigation measures, and the vaccines. They continue to lie every day for as long as each lie can maintain the faintest plausibility, after which it is quietly surrendered, waiting for resurrection after the amnesiac public forgets.

Anyone with eyes to see and ears to hear has seen the transition from “Covid emergency” to “climate emergency” coming from a mile and two years away. And unlike Covid, the climate emergency won’t end.

This carries far graver implications than merely which septuagenarian Boomer occupies the White House. These lies are being used to manufacture acquiescence to an attack on civilization itself. Anyone who participates in such a scheme to subjugate the people en masse can only be described with one word: “enemy.” Touché, Donald Trump. You were right about that.

Thus, it is understandable to want to alert people to the fact the media is not their friend. Many, even “good libertarians,” have taken to calling the media “the corporate press.” This isn’t just unhelpful to the public. It’s counterproductive to freedom.

First, let’s consider what information is conveyed to the public when the word “corporate” is added to “press.” Regardless of intention, the overwhelming majority of people hear: “privately owned and operating for profit.” The problem with the media is they are for profit enterprises that are not owned or at least more heavily regulated by the government.

This is an anti-capitalist message the public is unfortunately too ready to embrace. But it’s neither true nor particularly helpful to encourage their belief that seeking profits is fundamentally at odds with the good of society. It’s just one more confirmation to those already so inclined that seeking profits in any undertaking is fundamentally problematic.

Libertarians may say that is not their intention, but what exactly is their intention? Do they really know? When asked, many will reply that “corporations are creatures of the state.” True enough. But they’re not referring to the guy who fixes their sink as “the corporate plumber” or the place they buy their groceries the “corporate grocer.” Yet both are almost certainly incorporated in the states wherein they operate.

Businesses aren’t incorporated for the same reasons they were hundreds of years ago. At one time, corporate status and its privileges – often a government-enforced monopoly – was granted because of a supposed “public benefit” derived from allowing the company to incorporate.

Today, companies incorporate mainly to limit liability and protect the owners from runaway juries in government-run courts. Creditors of today’s corporations enter relationships with the firms in full knowledge the shareholders’ personal assets are protected from liability. And while it is true third parties who never agreed to such release can be harmed and may have a natural right to seek compensation from the shareholders, they would never get the awards from corporations they get in government courts in any conceivable private court system.

Regardless, the media’s corporate status is no more relevant to their malfeasance over the past several years than malfeasance in any other business.

Another common excuse for the “corporate press” moniker is to point to the business relationships between the media and other corporations and call them “bought off” or words to that effect. Pharmaceutical companies, for example, spends billions on national TV advertising. Critics point to this and say it affected the way media reported on the Covid vaccines. “That’s why I call them the corporate press,” they say.

This is just another argument for why the free market doesn’t work. Certainly, in an anarcho-capitalist society, there would be no restrictions at all on this type of relationship and there wouldn’t be much more, if any, in a laissez faire minarchist society. This has nothing to do with the media being “corporate” and the antidote is not them being something else. The antidote is competition.

If the problem is a lack of competition, that also has nothing to do with the press being “corporate” and everything to do with the New Deal regulatory state, which decides which media is allowed to broadcast and which isn’t. Calling the media “the corporate press” distracts the public’s attention away from the government and misdirects the blame towards the private sector.

But honestly, there is plenty of competition, all the establishment’s attempts at “deplatforming” notwithstanding. The public holds the ultimate power here in simply refusing to consume – or fund – the establishment media. Everyone who objects to the content offered on cable television is free to cancel their cable subscription. Likewise their newspaper or other media subscriptions. Imposing this market discipline in lieu of complaining will do far more to change behavior.

In case you haven’t noticed, the one, common characteristic of the enviro-nazi, medical totalitarianism, and anti-western culture movements is their anti-capitalism. By some strange “coincidence,” the only solution to the supposed problems each of these seeks to solve is less capitalism. And regardless of any pedantic arguments to justify the expression, when people hear “corporate press” they hear “capitalist press,” period.

Referring to the media as “the corporate press” encourages all the bad instincts in the public that inspire them to go along with every incursion into our freedom. Let’s come up with a better pejorative.   

Tom Mullen is the author of It’s the Fed, Stupid and Where Do Conservatives and Liberals Come From? And What Ever Happened to Life, Liberty, and the Pursuit of Happiness?

We are at war and I don’t mean in Ukraine

Everyone knows there is something wrong. America and much of the world is now firmly into its third year of unrelenting “emergencies,” real and imagined, that forbid them from returning to the quiet comfort of their previous lives. For twenty-eight months they have been told they must sacrifice their personal interests for the government-media complex defined “greater good.”

It started with “fifteen days to flatten the curve,” a reasonable-sounding request in the face of a supposedly novel respiratory virus. One hundred years of science had already confirmed quarantining asymptomatic people is ineffective, but it was only going to be fifteen days.

It is only now, after the fifteen days turned into fifteen months or more in some places, after mask and vaccine mandates were enforced long after it was obvious both are ineffective, after the demand for sacrifice seamlessly metamorphized from “flattening the curve” to “slowing the spread” to “defending Ukraine” to “climate change emergency,” that a critical mass of people have finally realized they are being had.

If it were just your money they were after, it would be bad enough. And make no mistake, they do want that. Trillions have been fleeced from the many and handed to the few during this long con. But it isn’t just your money the perpetrators are after. Neither is it merely your freedom, although there is no “life” beyond biological existence without it.

No, the architects of this dystopia aren’t satisfied to loot your wealth and crush your liberty. Even controlling your physical movements isn’t enough. They want to control your thoughts, what many people would call your “soul.”

It’s not as if they make any secret of this. What else can the obsession with stamping out “misinformation” mean? They do not want you exposed to information contrary to their ends because you may think the wrong thoughts.

You may question whether the vaccines really are “safe and effective,” whether the war in Ukraine really is any of your concern (or “unprovoked,” for that matter), whether there really is a “climate change emergency” that demands you make enormous sacrifices to solve, or whether those sacrifices would really make a difference if there were.

There are only two possible reasons why information questioning any of the above narratives would need to be kept from you. Either the claims being made aren’t true and would not hold up to challenges or you are incapable of discerning truth from falsehood. If the former is true, there are criminal trials that need to be held. If the latter, then why this anguished cry about dangers to “our democracy?”

The question is constantly raised whether the architects of this assault on civilization are evil or merely misguided and incompetent. Does it matter? Is there even a clear distinction between the two? Was Vladimir Lenin evil or merely misguided? Did he not believe he was acting in the best interests of his fellow man and merely had to “break a few (million) eggs to make an omelet?” Can we not say the same for Stalin, Hitler, or Mao?

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We Are at War Table of Contents

Tom Mullen is the author of It’s the Fed, Stupid and Where Do Conservatives and Liberals Come From? And What Ever Happened to Life, Liberty, and the Pursuit of Happiness?

Why We Can’t Stand Prosperity

“They can’t stand prosperity.” My father used to say it about his beloved Buffalo Bills during periods in the 1970s when they were competitive but couldn’t quite break into the ranks of the elite contenders. He was referring to the team’s maddening habit of ceasing to do what had previously been successful and “snatching defeat from the jaws of victory.”

What he said of the Bills applies to Americans in general.

There is no mystery to why the United States in a matter of decades grew from a few agrarian colonies to the richest, most powerful nation in history, surpassing competitors with over a millennium head start. It was capitalism. Period.

That’s what “the land of opportunity” meant, back when America was so styled. The opportunity was economic opportunity. The million-plus wave of immigrants who came here in the late 19th and early 20th centuries weren’t pursuing abstract notions of liberty. They were coming because there was an opportunity to make a materially better life for themselves and their families. That opportunity existed solely because America was economically freer – more “capitalist” – than the countries they left.

While America may be the most prominent example of capitalism’s success, it is by no means the only one. Indeed, history is replete with examples of economic freedom emerging, bringing with it unprecedented prosperity, and eventually being strangled by the re-emergence of state meddling.

Murray Rothbard documents this phenomenon occurring repeatedly throughout Europe in the pre-colonial period. More recently we’ve seen it in Asia, with the rise of the “Asian Tigers” in the 1990s, culminating in the rise of prosperity in China. During the same years, both Scandinavia and Canada dramatically cut taxes, regulations, and government spending to save their economies from becoming what Venezuela is today.

Throughout history, countries that freed their economies from mercantilist or socialist controls, even if not completely, have seen a dramatic reduction in poverty and rise in living standards. Nowhere is the opposite true.

Yet, in almost every case, including America, people just “can’t stand prosperity.” There is always and everywhere an instinct to kill the goose that laid the golden egg. Even among Americans today who by no means consider themselves socialist, there is an inherent resistance to allowing the conditions that has made the lives they lead possible.

Why?

Ludwig Von Mises wrote an entire book exploring the reasons for the “anti-capitalistic mentality.” I believe his insights were correct, especially in in terms of academia’s resentment towards the way free markets reward less educated, “vulgar” businessmen with more wealth than they enjoy themselves.

Walter Block has done research with fellow academics indicating there is an evolved preference in humans to prefer what he calls the “direct benevolence” associated with socialism over the “indirect benevolence” of the market economy.

Then, there is the plain, old human failing called, “envy.” The market economy results in the most prosperity for the most people, but it doesn’t distribute that prosperity equally. In fact, it doesn’t “distribute” prosperity at all. It allows each individual to keep the fruits of his labor and dispose of them as he sees fit. Some people are able to produce more than others and therefore accumulate more wealth.

There are some people who simply cannot abide this. Forget that no system has ever produced economic equality, least of all socialist systems, but the fact that no one even seems to be trying to correct this unjust inequality, in the envious person’s eyes, makes him resentful of the capitalist system that allowed the rich person to accumulate so much more than he.

While the above explanations certainly provide part of the answer, I do not believe they address the primary reason so many people are resistant to economic freedom. We use reason to overcome our passions and even our evolved instincts every day. But there is one instinct, one emotion that I believe transcends all the rest in motivating us to be suspicious of freedom.

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Tom Mullen is the author of It’s the Fed, Stupid and Where Do Conservatives and Liberals Come From? And What Ever Happened to Life, Liberty, and the Pursuit of Happiness?

Here Comes Another Recession Wrongly Blamed on Capitalism

recession-comingThe stock markets sold off on Friday, and financial media headlines were dominated by an inverted yield curve, a key recession indicator for the past several decades. Was the selloff just a pullback as equity prices consolidate before heading for new highs? Or is this the top of a dead cat bounce after the December market meltdown?

Economic indicators are somewhat mixed. Unemployment remains low at 3.8 percent, although it is always important to consider what kinds of jobs people are doing, what they are producing, and why. Unemployment is always low just before a bubble pops, as monetary inflation leads to unsustainable expansion.

Meanwhile, February saw a nearly subterranean jobs report, and December’s much-ballyhooed number was revised downward from 312,000 jobs to just 227,000. Holiday retail sales, reported as “heating up” during December, ended up declining by 1.2 percent, the biggest drop since 2009.

That a recession is coming is a certainty. The question is when. And whether it hits in 2019 or 2020, you can bet it will take center stage in the political arena, with Democratic presidential hopefuls climbing over each other to blame President Trump and the Republicans. The GOP will find it hard to fight back after taking full ownership of the tail end of this ten-year, inflation-fueled bubble.

As ridiculous as we free-market types always find it, a recession during a Republican presidential administration is always characterized by our opponents as an indictment of capitalism, even though the business cycle is driven much more by monetary policy than anything presidents of either party do. And the Federal Reserve is not a capitalist institution. It’s an economic central planner Karl Marx considered a vital part of moving society towards communism.

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Tom Mullen is the author of Where Do Conservatives and Liberals Come From? And What Ever Happened to Life, Liberty and the Pursuit of Happiness? Part One and A Return to Common Sense: Reawakening Liberty in the Inhabitants of America.

But without government, who will plow the snow?

web-GMCSierraSnowPlow03Many of my southern friends who have never lived in the north may not know how snow removal works up here. What if you’re elderly or disabled and can’t shovel/snowblow your driveway? Or what if you just don’t want to?

As usual, capitalism saves the day. There is a vibrant market of snow plow contractors who will guarantee your driveway is always plowed for an extremely reasonable rate – usually $300-$350 for the entire winter for the average suburban driveway. If it snows too many times, they lose money. If their projections are accurate, they make a profit.

They take 100% of the risk to do something most people don’t want to do, in the hope of making some extra money during winter slow periods for their regular businesses (many own lawn service/landscaping businesses).

Purchasing their service is 100% voluntary. No one but you votes on how much they are paid or whether you buy their services at all.

To every guy or gal out in a truck right now, likely up and working long before dawn, THANK YOU FOR YOUR SERVICE AND MAY YOUR MARGINS BE HIGH!

Tom Mullen is the author of Where Do Conservatives and Liberals Come From? And What Ever Happened to Life, Liberty and the Pursuit of Happiness? Part One and A Return to Common Sense: Reawakening Liberty in the Inhabitants of America.

What Bible is Pope Francis reading?

popeTAMPA, December 18, 2013 – There has already been a lot said about Pope Francis’ EVANGELII GAUDIUM, in which he is critical of free markets. Reactions by Christian proponents of capitalism have ranged from respectful disagreement to full-on denial that he was critical of the market at all.

The latter group is not facing reality. While having since clarified that he is not Marxist, the pope clearly rejected the laissez faire approach to the market in favor of the highly regulated, redistributionist model promoted by the left. His offering is chock full of the usual sophisms leftists use to justify overriding freedom of choice in exchanges of property.

There is no need to address each of the pope’s arguments against free markets from a purely economic perspective. Tom Woods has already done this thoroughly during his December 6 episode of the Tom Woods Show, “Pope Francis on Capitalism.”

What is more surprising than the pope’s leftist economic ideas is his ability to ignore the overtly pro-capitalist themes in the gospels themselves. Jesus’ teaching consistently holds capitalists up as heroes. He never once even hints that the government should direct economic affairs.

The misconception that Jesus’ message is anti-capitalist probably stems from the same confusion that pervades all leftist thinking: the inability to distinguish voluntary from coerced human action. Jesus often exhorts his followers to voluntarily give to the poor. Nowhere in the gospels does he suggest that the Romans or the vassal Jewish government should be empowered to tax the wealthy to provide for the poor.

Tax collectors are de facto sinners, remember?

Jesus also warns against the temptations that great wealth may expose one to. Being consumed with accumulating wealth to the exclusion of all other concerns leaves no room for devotion to God or charity to one’s fellow man. This is summed up in Luke 16:13 when Jesus says,

“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”

Again, Jesus charges his followers to manage their own passion for wealth. There is no suggestion that the government should be involved.

Jesus doesn’t expound on political economy because, as he told Pilate, “my kingdom is not of this world.” (John 18:36). However, his parables have consistently pro-capitalist themes.

In the parable of the bags of gold (Matthew 25: 14-30), the servants who choose to be capitalists with the master’s money are richly rewarded upon the master’s return. The servant who chose not to be a capitalist is not only not rewarded, he is “cast into the outer darkness, where there will be weeping and gnashing of teeth!”

Certainly, the story is symbolic. The money in the story represents the abilities given to each individual by God. But even on that level the story does not support the anti-capitalists. First, the master, the ultimate capitalist in the parable, actually represents God. Certainly, Jesus would have found another way to make his point if capitalists were de facto sinners (like tax collectors).

Notice also that the servant who chooses not to invest the master’s money is the one given the least. Symbolically, he represents the person who has the least natural gifts or who is born to disadvantage. Does Jesus suggest that the other two servants should be taxed to help him? No. The most disadvantaged servant is expected to do the best with what he has. He isn’t punished because he achieves less. He is punished because he fails to try.

In two other parables, Jesus represents God as the owner of a vineyard. In Matthew 20: 1-16, he makes the point that it is never too late for salvation and that a repentant man can claim the same salvation as one who has been devout all of his life. He represents salvation as wages paid to laborers. When a laborer who worked longer complains that he is paid no more than one who only worked an hour, the master replies,

“Friend, I do thee no wrong: didst not thou agree with me for a penny? Take that thine is, and go thy way: I will give unto this last, even as unto thee.”

Again, the message is spiritual, but Jesus uses the very libertarian, capitalist idea that no one is entitled to any more wages than both parties voluntarily agree to.

God is again depicted as the owner of a vineyard in Matthew 21: 33-41. In this parable, the vineyard owner is even more overtly capitalist. Verse 33 in particular highlights that it is the previous work of the owner in planting the vineyard, hedging around it, and building a tower that makes the land productive before it is ever rented out to the husbandmen.

In other words, the capitalist has sacrificed his own consumption in the present to invest in land and capital goods to improve the productivity of the land. This has created an opportunity for the husbandmen to be more productive by working on the owner’s land than they would be on their own, without the land or the capital goods the owner has provided.

The owner then enters a voluntary agreement with the husbandmen whereby each party keeps part of what is produced. Both owner and husbandmen benefit from the agreement. The owner is entitled to the profits because he is the one who created the opportunity by sacrificing his own consumption in the past.

The husbandmen are evil specifically because they act like Marxists and renege on the agreement. They kill the owner’s agents and even his son, hoping to seize all of the wealth for themselves.

In verse 41, Jesus teaches that the owner will destroy the Marxists and rent the land to other husbandmen who will make him profits. The right of the owner to profits is affirmed, the idea that the workers are being exploited or should be able to take more than the owner has agreed to pay them is completely absent.

Nowhere in any of these parables are socialist ideas advanced. On the contrary, God is consistently represented as a capitalist and his children judged by how profitable they are to Him.

While the purpose of the parables is to teach a spiritual lesson, these are not the literary tools that an anti-capitalist author would employ. Jesus’ pro-capitalist bias couldn’t hit one over the head any harder, prompting the question:

What Bible is Pope Francis reading?

Tom Mullen is the author of Where Do Conservatives and Liberals Come From? And What Ever Happened to Life, Liberty and the Pursuit of Happiness? Part One and A Return to Common Sense: Reawakening Liberty in the Inhabitants of America.

>Government’s Old Shell Game

>Most Americans have seen the hilarious skit on Saturday Night Live, where the CEO’s of the Big Three automakers return to Congress with the “turnaround plan” demanded of them as a condition of receiving (stolen) bailout money. In the skit, the CEO’s drive cars manufactured by their respective companies from Detroit to Washington in order to make amends for flying corporate jets en route to their first appeal for our money. Of course, all three cars break down on the way, making the CEO’s late for their appointment with the (looting) Congressmen. The punch line of the skit is that the only plan that the automakers have come up with is to return to Congress every six weeks to ask for more money. To top it off, the GM CEO promises that by the time that they are ready to accept the December payment – provided that car sales rebound – they would actually need even more money.

It is sometimes said that life imitates art. As funny as the Saturday Night Live skit was, real life proved even funnier. The CEO’s did manage to marshal the resources of their Fortune 500 companies (referencing the 2006 list) and come up with three Detroit-manufactured vehicles that could make it to D.C. However, as in the comedy, the CEO’s show up at Congress three weeks after asking for $25 billion and actually ask for more! Rather than outrage, Americans should really take the opportunity to find some humor in this. As the last vestiges of our Republic are destroyed, one can either laugh or cry. Let’s recognize this ridiculous exercise for what it is – a farce – and have ourselves a good, hearty laugh. We deserve it. Then, let’s stop laughing and turn our attention to the real villains in this immorality play: the United States Congress.

As tempting as it is to focus our attention on the pompous CEO’s of these horribly run companies, let’s not forget why they became so horribly run. It seems to be routinely forgotten that it was Congress that created the labor union problem, with its National Labor Relations Act of 1935 and subsequent violations of property rights. This is why the American auto companies can’t afford to compete. It is also forgotten that Congress created Fannie Mae/Freddie Mac and the Federal Reserve (the three entities entirely responsible for the housing bubble), Medicare and Medicaid (the programs entirely responsible for the both the bubble-prices of healthcare and the lion’s share of our $50 trillion in unfunded entitlement liabilities), the Department of Education (the agency entirely responsible for the next bubble – tuition prices), and every other economic problem that the United States faces. It is no less than tragic that Americans still have not figured out that, left to themselves, with a government limited to enforcing contracts and protecting them against violence, they would trade freely with each other indefinitely to their mutual benefit. Instead, Americans still look to this body of criminals to SOLVE problems that said criminals created. How are they continually fooled?

There are a number of answers to that question, but there is one strategy employed by our ruling class that is particularly frustrating. Students of philosophy may call it the Hegelian Dialectic, while political strategists may call it “framing the debate.” For us plain folks, you might just call it the “heads I win tails you lose” strategy. Every time that Congress wishes to commit some new crime, they present it with a ready-made debate, eagerly facilitated by our so-called journalists. In each case, the issue is presented as if there are only two alternatives, both of which advance government’s purpose to our detriment. Any alternatives beneficial to the people are excluded entirely. It’s the oldest manipulation trick in the book, not much more sophisticated than the old shell game where the pea actually isn’t under any of the shells. Unfortunately, we fall for it hook, line, and sinker, every single time.

This latest farce with the auto companies provides a good example, although there are hundreds (maybe thousands) more. When the idea of stealing our money to give to the failing automakers first came up, there was immediately “fierce debate” in the media about whether the automakers “deserved” the money. Some argued that it was the companies’ own fault that they were in the shape that they were in. Others argued that even if given the money, the automakers would still eventually fail. Congress pompously demanded a turnaround plan from the automakers as a condition of their receiving the money. The media provided (and is still providing) the façade of spirited debate about all of these straw man issues. Every angle to come at this problem is argued, except one: Does Congress have the RIGHT to take our money and give it to somebody else?

Once the deafening silence on this issue is acknowledged, the underlying assumption behind all of the rest of the arguments becomes clear. We no longer have any individual rights. In debating whether or not the bailout money would keep the companies from failing, the obvious assumption is that if the bailout would save the companies, then Congress has the right to forcibly steal our money to save them. In debating whether or not the companies themselves had caused their own demise, you must assume that if they did not, then Congress has the right to steal our money to help them. When demanding that the automakers come up with a turnaround plan to ensure that they do not need taxpayer money again in the future, Congress assumes that they have the right to steal our money as long as the automakers present a reasonable plan.

Not one journalist, not one talk show host, not one panelist – no one anywhere – no matter how liberal, conservative, or even libertarian they claim to be, has made the argument that Congress DOES NOT HAVE THE RIGHT to forcibly take money from one person and give it to another. This argument has been excluded from all debate.

There is a very good reason for this. It is that there is no reasonable argument that can be made on these grounds justifying this theft of our property. The Declaration of Independence tells us that governments are instituted to secure our rights. The Declaration also says that those rights are unalienable, meaning that no government – not even a democratically elected government – can take them away. No majority can vote them away. Foremost among these rights is our unalienable right to the fruits of our labor – our property. THIS was the right that the American Revolution was fought over. Read your history. King George wasn’t denying the colonists free speech, or freedom of the press. The colonists didn’t tar and feather censors. They tarred and feathered TAX COLLECTORS. As I’ve said before, it is your property that tyrants covet, not your right to free speech or freedom of religion. This hasn’t changed in two hundred years, nor will it ever change. Government’s job is to protect our property from theft by other people. There is no circumstance that justifies them committing this crime rather than defending us against it.

Therefore, by stealing our money – for any reason – Congress is contradicting the sole reason for its existence. It doesn’t matter if Congress thinks its actions will save jobs (they won’t), if their actions will save the economy (they won’t), or even if they believe the majority of Americans support their bailout. Even if every American citizen alive save ONE was in favor of giving the auto companies this money, Congress WOULD NOT HAVE A RIGHT to give it. To do so is incompatible with liberty.

Seen in this light, it is obvious why it is imperative that the subject of rights does not come up in any discussion of government bailouts. At all costs, Americans must be distracted away from their rights and lured into arguing about something else. Thus, we argue about CEO bonuses, private jets, energy efficient vehicles (and why Detroit doesn’t make them), and a long list of other unimportant details, while ignoring the one and only issue that matters: that this money is the property of each individual American and that government has no right, under any circumstances, to take it from us. Period.

The automaker bailouts are not unique in this regard. This same parlor trick was played on us with the bailouts of the financial companies. Would the executives keep their golden parachutes? If not, then Congress had the right to steal our money. Would the financial system collapse if Congress did not act? If so, then Congress had the right to steal our money. Would 401K’s and other retirement accounts be decimated without the bailout? If so, then Congress had the right to steal our money (did you notice that they were decimated anyway?).

Over many decades, government has employed this simple subterfuge to bait us into abandoning our impregnable position – our rights – and dupe us into arguing the practical merits (or lack thereof) of their crimes. By taking the bait, we disguise the crimes of our government as ineptitude, and relegate ourselves to complaining about poor results rather than recognizing these usurpations for the crimes that they are.

When the banking bailout was proposed, we objected. For one, brief, shining moment, we were Americans again. We told our representatives that they were NOT to take this money. For one glorious day, our government blinked. Then, they told us that some unimaginable doom awaited us if we did not surrender our property to them. We believed them. They told us that our retirement accounts would be devastated if we did not allow them to violate our rights, so we let them take our money. Our retirement accounts were devastated anyway, and we deserved it. By surrendering our own rights, we violated those of our neighbors. The money we let them take was not theirs OR ours to give.

We have another chance. We can call them again and order them not to give this money to the automakers. Yes, I said ORDER them. Rights are not something that you request of your government. They are something that you DEMAND be respected. Our government is about to once again violate our unalienable right to the fruits of our labor. We must order them not to do so. Do not let them derail you with spurious arguments about what might happen if they don’t steal your money. Stick to your guns and keep bringing the argument back to the only issue that matters: this money belongs to you and they don’t have the right to take it. Make no threats of violence or harassment, but accept no compromise or offer to “agree to disagree” either. Hold their feet to the fire and remind them that this government is YOUR servant. You will be surprised how much power you actually wield.

Check out Tom Mullen’s new book, A Return to Common Sense: Reawakening Liberty in the Inhabitants of America. Right Here!

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