Category Archives: Liberty

Every law is a threat of violence

TAMPA, December 29, 2012 – The new U.S. Congress will convene on January 3rd with two high profile issues to consider. There is zero chance that they will get either one of them right. The debates on both are already framed into a lose-lose proposition for the American people, as are virtually all “debates” on Capitol Hill.

One issue is “How should the right to keep and bear arms be further infringed?” The other is “How much less of their own money should Americans be allowed to keep?”

With a more enlightened populace, there is always some chance that pressure on the legislators could produce a more positive result. However, the gullible American public has already taken the bait that “something must be done” on both issues. “Something” means Congress passing a law, which means the perceived problem will be solved with violence.

Every law is a threat of violence. Americans used to understand that. In their present condition, they are aware of little beyond football on Sunday and Dancing with the Stars during the week. Fat, progressive and stupid is no way to go through life, son.

Government itself is an institution of violence. That’s not an opinion. That’s what it is. That’s all it is. Governments are constituted for the express purpose of pooling the capacity for violence of every member of the community.

Every law promulgates human behavior that is mandated under the threat of violence. It either prohibits certain activity or requires certain activity. Failure to behave as the law proscribes results in violence against the transgressor. He is kidnapped at best, killed resisting at worst.

Putting aside the question of whether this power should ever be invested in a regional monopoly, every society must first answer the question of whether this power should be exercised by anyone at all. Is violence ever justified?

In a free society, there is only one circumstance under which it is. Violence is only justified as a reaction to aggression committed in the past. Murder, assault, and theft are all examples. These justify the use of force against the perpetrator. Consider this statement.

“You are prohibited from committing murder against your fellow citizen. If you do, we will kidnap you at best, kill you while resisting at worst.”

Sounds perfectly reasonable, doesn’t it? Substitute “theft” for “murder” and that doesn’t change. The use of force is morally justifiable as a reaction to aggression. This proceeds logically from each individual’s right to defend himself. Self-preservation is the first law of nature.

Now, consider this statement.

“If you do not pay the medical bills of perfect strangers whom you have never met and never contracted any financial liability to, we will kidnap you at best, kill you while resisting at worst.”

That doesn’t quite work, does it? In fact, once the veneer of legitimacy is removed, it is apparent to any lucid person that the lawmaker in this case is committing one of the chief crimes he was given his power to prohibit. It is no less armed robbery if you substitute the words “education,” “housing,” or “food” for “medical.”

Since it is an absurdity that inaction can amount to aggression, no just law can mandate human behavior. Only laws prohibiting certain behavior are justifiable, that behavior being limited to aggression against others.

That’s why Thomas Jefferson said, “No man has a natural right to commit aggression on the equal rights of another, and this is all from which the law ought to restrain him.”

That even this minimal government activity requires finances is the reason that Thomas Paine called government “a necessary evil.” Many libertarians believe he was only half right.

The Bill of Rights was an attempt to limit, interfere with and retard the government’s ability to do the only thing it is capable of doing: commit violence. Those amendments do not grant any rights. They prohibit government violence, regardless of the wishes of the majority. “Congress shall make no law…”

That’s also the purpose of all of the supposed “checks and balances” in the Constitution itself. The framers attempted to construct a government that was incapable of doing anything unless violence was truly justified.

The Constitution and Bill of Rights were written to protect us from democracy.

These ideas have completely vanished from the modern American ethos. Instead of viewing government as a last resort, to be utilized only against an aggressor who refuses to interact peacefully with his neighbors, it is viewed as the first solution to every societal problem, most of which were caused by government in the first place.

That most insipid of all clichés, “There oughta be a law” is properly translated as “We ought to solve this problem with violence.”

That is American society today. A century of “progressivism” has reduced the average American to an unthinking, violent brute. He is both tyrant and slave at the same time. He can conceive of no other happiness than the satisfaction of his appetites and infantile amusement from base entertainment. He reacts to any interruption of this passive existence by calling on the government to commit violence on his behalf.

In the name of freedom, he not only acquiesces to but demands his chains.

Tom Mullen is the author of A Return to Common Sense: Reawakening Liberty in the Inhabitants of America.

The Newtown tragedy should not prompt a “national discussion”

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TAMPA, Fl, December 26, 2012 ― Perhaps 21^st century Americans are not worthy of liberty. Reason is a prequalification of liberty, and Americans don’t demonstrate the ability to exercise it at all, at least not in a political context. It may be time to admit that a century of “progressive” education has transformed Americans into a herd of dependent, unthinking sheep.

Any person capable of even the most elementary reasoning would immediately conclude that not only shouldn’t the Newtown tragedy prompt a national discussion, but that there is no such thing as a “national discussion” in the first place.

Do Americans really believe that the 300 million people occupying this nation are actually participating in a discussion?

During the Republican primaries, presidential candidate Newt Gingrich often referred to “having a conversation with the country.” I assumed that I was not alone in rolling my eyes. Any lucid person would assume that Gingrich was either delusional, insincere or both to even suggest that any “conversation” he could participate in actually involved the wishes or interests of every individual in the country.

If most Americans believe there is a “national conversation” going on about guns, a reason to have one or even the possibility that one could be had, we’re in deep trouble. This is all just a well-orchestrated show to herd Americans to a place where they will accept being disarmed without raising too much fuss.

The debate is already framed. “Something must be done.” Now “we’re” just bickering about what that will be.

Think for a moment how idiotic this is. It is suggested that we pass a law that affects 300 million people because of the actions of a solitary lunatic. It’s happened before? So what? You could fit every person that has committed a similar crime during the past fifty years into the kitchen of a Greenwich Village apartment. Somehow we’re to believe that the actions of these few have some relevance to the rights of hundreds of millions.

The math doesn’t work.

Yet, this is only a secondary and utilitarian argument for rejecting gun control. The most important is that keeping and bearing whatever arms one wishes is a right, not a privilege. It is not granted by the 2^nd Amendment. That amendment merely attempts to ensure that the right it refers to is not violated by the government.

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Merry Christmas: Mary gives birth to a great libertarian

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TAMPA, December 24, 2012 ― It’s not a surprise that libertarian themes pervade many iconic Christmas specials. After all, they celebrate the birthday of one of the great libertarians of all time.

In the Gospels, government is exposed as evil right from Jesus’ birth. A paranoid Herod is willing to kill all of the babies in the kingdom to try to eliminate the perceived threat represented by Jesus.

Tax collectors are considered de facto sinners, on a par with prostitutes. Libertarians would consider this unfair to prostitutes, but for the times this couldn’t land better.

Jesus himself doesn’t disappoint, either. From the moment he begins his ministry, he wages a nonstop verbal war against the hypocritical, oppressive, tax-devouring Temple priests. Jews at the time were required to pay annual taxes to the priests and were also expected to come and make sacrifices at the Jerusalem Temple. To do so, they had to buy the livestock for the sacrifices from the priests and deal with the priests’ money changers.

That’s why the libertarian from Galilee kicked the money changers out. This would have been considered a revolutionary act.

One can’t help but equate Jerusalem at that time with Washington, DC, an entire city of tax-fed, opulent wealth.

Jesus has no patience for excessive regulation, either. When he encounters a Jewish law that does not address actual criminal activity, he encourages his followers to break it. When the meddling scribes confront Jesus with allowing his disciples to eat without washing their hands, Jesus lets loose with his customary anti-government invective, calling them hypocrites and then instructing “the people” to ignore this idiotic law and focus on not committing real crimes instead. (Mark 7:1-23)

Jesus doesn’t have much use for social conservatives, either. When they bring a woman who has committed adultery before him to be stoned, he shames them into letting her go (John 8:1-7). He does not condone her sin, nor imply that she may not be judged by God for it. He makes the distinction between those actions which constitute harm to other human beings and can therefore be punished by men and those which do not constitute harm and can only be judged by God.

Jesus shows no such objection to the law against theft, committed by the men crucified with him. Unlike adultery, this constitutes actual harm against the property of another. One of the thieves says that he is justifiably punished and Jesus does not contradict him. He offers forgiveness but not escape from punishment (Luke 23:40-43).

Michael Moore seems to think that Jesus’ message is inconsistent with free enterprise. Perhaps Mr. Moore should actually read the gospels. The heroes in most of Jesus’ parables are businessmen and property owners. The villains, like the evil vinedressers in Mark 12:1-12, are those looking for unearned wealth. The beauty of this story is that it affirms property ownership on the literal level and simultaneously represents a symbolic shot at the corrupt Temple priests.

The third steward of Matthew 25:14-30 is punished for not being a capitalist. Again, there is a symbolic meaning here, but Jesus chooses a free enterprise-friendly vehicle to convey his message.

While Jesus says that wealth can be a distraction, he unambiguously states that it is not a sin in and of itself. Jesus has many wealthy friends, including the wealthy women who support him and his disciples during his ministry (Luke 8:3). He does not consider them sinners as he does those who derive their wealth from taxation. If only today’s “liberals” would learn this distinction.

While Jesus often encourages people to voluntarily give to the poor, he never once implies that this should be accomplished by forced redistribution, especially through the Jewish government he spends the rest of the gospels criticizing.

Even during his passion, Jesus continues to make libertarians stand up and cheer. Anticipating the 5^th Amendment by over 1700 years, Jesus refuses to talk to the cops or give evidence against himself. In John 18:20 he basically says, “If you have some proof, present it. You’re not getting anything from me.” He likewise refuses to talk to Pontius Pilate.

The result? Acquittal. Pilate “finds no case against this man.” Of course, both the Roman and the Jewish governments break their own laws and Jesus gets crucified anyway, providing another libertarian lesson about the moral character of most governments.

Whether they believe in God or not, all libertarians have good reason to celebrate the birth of Jesus Christ. If only more Americans would be Christ-like by holding the government in contempt, resisting its ridiculous edicts, rebelling against its wealth redistribution and honoring free enterprise, we’d all be a lot freer here in the “land of the free.”

And if we observed the one rule this great libertarian gave us on dealing with one another, “Do unto others as you would have them do unto you,” we’d live in a safer, more peaceful world.

Merry Christmas to all.

Tom Mullen is the author of Where Do Conservatives and Liberals Come From? And What Ever Happened to Life, Liberty and the Pursuit of Happiness? Part One and A Return to Common Sense: Reawakening Liberty in the Inhabitants of America.

But aren’t right-to-work laws also unjust?

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TAMPA, December 13, 2012 ― As expected, the reaction to Monday’s column about Michigan’s right-to-work legislation inspired spirited discussion.

Weeding out both praise and invective that were unresponsive to my argument, there was a dissent that had merit. It was the libertarian argument that right-to-work laws also violate the rights of employers and employees to make a voluntary contract. An employer should be free to require membership in the union and/or payment of dues as a condition of employment.

Like most libertarians, I agree with that argument in principle, but one cannot evaluate right-to-work laws in a vacuum.

Right-to-work laws and the Taft-Hartley Act from which they proceed are wholly a reaction to the Wagner Act. The proponents of Taft-Hartley first tried to get the Wagner Act repealed. When the Supreme Court ruled Wagner constitutional, conservatives passed Taft-Hartley. If the Wagner Act were not already law, Taft-Hartley would be both unnecessary and unjust.

However, in the context of the Wagner act, neither is necessarily true. A brief allegory will illustrate.

Employer Smith sits down at the bargaining table with Union Jones. The two discuss potential terms of an employment contract, but are unable to reach an agreement. Jones wants more than Smith is willing or able to pay. Smith gets up to walk away.

Just then, Luca Brasi walks up and makes Smith “an offer he can’t refuse.” Brasi puts a gun to Smith’s head and invites him to sit back down, assuring him that at the end of the meeting, either his brains or his signature will be on a collective bargaining agreement.

Brasi is the Wagner Act.

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Michigan unions say no right to work

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TAMPA, December 10, 2012 – Lansing, Michigan is bracing for an onslaught of protestors following Republican Governor Rick Snyder’s indication that he would sign “Right to Work” legislation currently making its way through the state legislature. President Obama and Harry Reid have both joined Michigan Democrats in denouncing the bill.

As usual, both liberals and conservatives are already demonstrating their skewed perception of reality in weighing in on this debate. President Obama told workers at an engine plant outside Detroit that “what we shouldn’t be doing is trying to take away your rights to bargain for better wages,” as if the law would do any such thing.

However, Harry Reid surpassed all in obtuseness when he called the legislation a “blatant attempt by Michigan Republicans to assault the collective bargaining process and undermine the standard of living it has helped foster.”

Perhaps the senator should ask the residents of Detroit, an entire city laid waste by New Deal union legislation, how they are enjoying the standard of living it has produced.

Libertarians haven’t been able to say this in quite a while, but the conservatives are mostly right on this one, although perhaps for the wrong reasons.

The only troubling sentiment coming from grassroots conservatives is the animosity towards labor unions themselves. Many seem to believe that the mere existence of labor unions causes economic distortions. Nothing could be further from the truth. Labor unions themselves are not the problem.

Like virtually all human misery, labor market distortions are caused by the government. Specifically in this case, they are rooted in the National Labor Relations Act of 1935 (a.k.a. the Wagner Act).

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Libertarian themes pervade The Little Drummer Boy and Santa Claus is Comin’ to Town

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Tampa 8 December 2012 – “And it came to pass that there went out a decree from Caesar Augustus that all the world should be taxed. And all went to be taxed, everyone to his own city, for to disobey the Roman emperor meant certain death.”

The message in the opening lines of The Little Drummer Boy (1968) is as rich and pleasing to the ear as Greer Garson’s euphonious narration.

First, that Bethlehem was so crowded and there was “no room at the inn” for Joseph and Mary was not at all a natural occurrence. It was caused by the government, like virtually all human misery. Second, that all taxation occurs under the threat of violence, for to refuse to pay would result in “certain death.”

This is all within the first 30 seconds of the film. A libertarian couldn’t ask for a better start.

Taxation is repeatedly denounced throughout the story. Garson continues by noting that, “There were good people who could ill afford the cruel tax.” Even the film’s chief villain, Ben Haramad (voice by Jose Ferrer), who kidnaps Aaron in order to compel him to perform in his traveling show, addresses his audience as “fellow taxpayers,” indicating that as bad as he might be, he is one with his audience in suffering under a much more cruel and malicious oppressor.

I couldn’t have been happier that my seven-year-old daughter was exposed to all of this, along with a very age appropriate introduction to the gospel stories. With the central lesson of Thanksgiving – that communism is lethal and private property essential to human survival – effectively erased from popular consciousness, it was refreshing to see these foundational libertarian ideas surviving in a classic Christmas special.

Next, we queued up another oldie from the same DVD compilation; Santa Claus is Comin’ to Town (1970). This one didn’t disappoint, either. Again, the general misery within the aptly named “Sombertown” has the same source: government. One cannot help but see the parallels between Burgermeister Meisterburger’s idiotic law against toys and the U.S. government’s War on Drugs. All of the familiar characteristics are there.

First, the law is completely ineffective in stopping the children of Sombertown from playing with toys, aided by a young, energetic Kris Kringle. When the government confiscates the toys, Kringle brings more. When the government starts searching houses, Kringle hides the toys in stockings hanging by the fire.

Of course, each government failure to prevent human beings from engaging in activity that is harmless to others results in ever more oppressive measures. As they do in the “land of the free” today, the government finally resorts to “no knock raids,” with armed men breaking down the doors of innocent and guilty alike. Parents and children huddle together in fear.

Meisterberger demonstrates government hypocrisy when he breaks his own law by playing with a yo-yo given to him by Kringle. What an effective analogy for the government’s own involvement in drug trafficking, both by street cops “gone bad” and by the CIA in its vast covert operations.

Meisterburger further emulates the U.S. government with ridiculous overreach in enforcing his unjust law, arresting not only Kris Kringle, but his whole family, his future wife Jessica and even the reformed Winter Warlock. All are charged with “conspiracy,” a tactic utilized by the government to circumvent the rules of evidence in court and put over 2 million people in prison.

The story also features a useful idiot in Jessica, who at first blindly supports the law, until Kringle gives her a china doll. Realizing how harmless to others her own enjoyment of the doll is, she finally begins to question the wisdom of prohibition.

Kringle escapes the dungeon with the help of the Winter Warlock’s flying reindeer and remains an outlaw for many years afterwards. However, the story ends happily as the libertarians outlast the oppressive Meisterbergers, who eventually “died off and fell out of power.” As narrator Fred Astaire relates,

“By and by, the good people realized how silly the Meisterberger laws were. Well, everybody had a wonderful laugh and then forgot all about them.”

If only the good people of the United States would attain similar wisdom.

Within this pleasant little Christmas story, youngsters couldn’t be taught a more radical libertarian lesson. The government is evil. Its edicts are often unjust and result in needless misery. The hero of the story is an outlaw who practices civil disobedience to bring a little happiness to his fellow man. Regardless of your feelings on drug prohibition, there are a thousand other parallels to real world government oppression.

Conservatives often complain that modern Christmas specials have scrubbed Jesus Christ out of the holiday, turning it into a secular celebration of gift giving and merrymaking. That’s not hard to understand coming out of “progressive” modern Hollywood, whose animosity towards Christianity rivals its animosity towards free enterprise. It also explains why these wonderfully libertarian themes have disappeared from today’s politically correct holiday fluff.

Whatever your religious beliefs, even if you have none at all, you can’t go wrong watching these classic Christmas specials with your children. Not only will they learn the true meaning of Christmas, but they will be exposed at a young age to the founding American principle that government is evil.

God bless us, everyone.

Nullification and Secession? Juries can nullify Obamacare and the Drug War with much less drama

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TAMPA, December 2, 2012 – For libertarians, the reemergence of ideas like secession and state nullification couldn’t be more welcome. Both are attempts to resist the exercise of arbitrary power, which is power never delegated to the party attempting to exercise it. They should remain the last resort for free people to resist tyranny.

The problem with both remedies is that they provoke confrontation with the federal government. That doesn’t mean they aren’t legitimate tools, but they play into the government’s hands. The government loves war and domination. State nullification and secession give the government the opportunity to employ both.

Using the state government to resist unconstitutional federal laws pits one government against another. Ultimately, it can lead to an armed confrontation between state and federal agents, each attempting to enforce their respective laws. For peaceful freedom lovers, it’s an away game.

Secession brings with it even higher stakes. Although secession is not rebellion, as the seceding state is not attempting to overthrow the existing government, the federal government will say it is. History has taught us that enough people will believe it that the government can justify a war. Like nullification, it’s also an away game.

Jury nullification gives us the home court advantage. There is no enemy that the government can fight its war against. There is no opportunity for violence because none of the government’s edicts are technically violated. Its own rules call for “a speedy and public trial, by an impartial jury of the State and district wherein the crime shall have been committed.”

Fine. The trial was held. The defendant was acquitted. Go pound sand.

History supports this argument. When South Carolina’s state government nullified the Tariff of Abominations in the 1830’s, Democratic President Andrew Jackson threatened to invade the state. When the southern states peacefully seceded in the 1860’s, Republican President Abraham Lincoln did invade.

The results have been different for jury nullification. If you’re drinking a beer or enjoying a glass of wine while reading this article, you’re safe from government goons breaking down your door to a large extent because of widespread jury nullification of Prohibition during the 1920’s.

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The fiscal cliff: Another phony emergency to give the government more power

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TAMPA, November 27, 2012 – The 24-hour news cycle is dominated with frantic warnings about the “fiscal cliff.” If you merely listen to the sound bites, there is another “emergency” facing the United States of America and only some drastic action by Congress can avert it.

What nonsense. Don’t Americans ever learn anything from even the recent past?

Just four years ago, we were told that if we didn’t allow Congress to give Wall Street almost a trillion dollars of our money, the end of the world would occur. The “bold” legislation was necessary to “save the financial system.” Other than preventing a lot of billionaires who made bad investments from losing their money, I’m not sure what that was supposed to mean.

It didn’t prevent millions of borrowers from losing their homes. That happened anyway.

We were told after 911 that “the world changed” and the 4^th, 5^th and 6^th amendments to the Constitution would have to be trashed. Americans now subject themselves to unreasonable searches without warrant merely for the “privilege” of getting on a plane. They allow presidents to arrest American citizens without a warrant or charges and hold them indefinitely without recourse to a writ of habeas corpus.

The president can even kill American citizens without due process.

It was all supposedly necessary to protect us from…the shoe bomber and the underwear bomber. Both defeated the new government security apparatus and were subdued by private citizens.

Both initiatives were accompanied by a non-stop barrage of media propaganda trumpeting impending doom if the government wasn’t given more power.

The fiscal cliff scam is playing out exactly the same way. Day and night, Americans are bombarded with the same message. If Congress doesn’t do something, the world will end.

There are two components to this supposed disaster. The first is the “draconian cuts” to government spending built into the Budget Control Act of 2011. Supposedly, they will “gut the military,” while plunging the economy back into recession.

There is only one problem. Even if Congress fails to make a deal, nothing is being cut from the federal budget.

Let me repeat that. Nothing is being cut.

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2nd Third Party Debate: Will Americans Remember the 5th of November?

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TAMPA, October 31, 2012 – “We’ll have to agree to disagree.” When uttered in a political context, there is no passive-aggressive cliché that I detest more than this one,

Invariably, this is the rejoinder offered by the statist who has painted himself into a corner while trying to justify his invasion of the life and property of others. Unable to honestly answer the question, “Aren’t you advocating the initiation of force against your fellow man?” the statist will end the conversation with this insipid bit of anti-reason, usually with condescending sanctimoniousness.

The problem is that one side of the argument is agreeing to refrain from invading the property of anyone else, while the other side claims doing so is his right. There is nothing either fair or civilized by “agreeing to disagree” under these circumstances.

Of course, the problem isn’t that the statist holds this opinion.

It is his right to hold any opinion he wishes and to express that opinion freely. The problem is what happens next. Informed by his opinion, the statist then goes into the voting booth and votes himself the life and property of other people.

Worse yet, according to the bizarre principles presently governing American society, he is then provided with the ill-gotten gains by the politician.

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Do Americans still believe that government is evil?

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TAMPA, October 28, 2012 – Nine days before Election Day, Americans are hunkering down into their traditional Republican/Democratic camps. Supposedly, the future of American society rests upon which corporate-backed candidate wins the presidency. Americans of the past would have regarded this as complete nonsense.

In late 1775, the shot heard ‘round the world had been fired and the American colonists had Boston under siege. Still, most Americans either favored reconciliation with Great Britain or were undecided.

Then, in January 1776, Thomas Paine released his instant bestseller, Common Sense. It is this pamphlet that is credited with persuading a critical mass of American colonists to support American independence from Great Britain. In it, Paine laid out his arguments about the role of government and why the British constitution failed in fulfilling this role for American colonists.

The very first plank he laid down in his argument was that government was evil.

“Society in every state is a blessing, but Government, even in its best state, is but a necessary evil;”

Paine, Jefferson and other founding fathers recognized government for what it is: the pooled and organized capacity for violence of the whole society. This idea comes straight out of John Locke’s Second Treatise on Civil Government. There is no law, no matter how minor, that is not ultimately backed up by the threat of violence.

This is no less true today than it was in 1776. Despite “social contract” theories and other linguistic gymnastics that attempt to euphemize the nature of government, it remains merely organized violence. This is apparent to most people when the government wages war, but somehow it escapes them otherwise.

Yet, even when the government runs a healthcare program, you pay for it or they will come to physically force you to pay. If you resist, you will be killed. It is no different for education, housing, or the ultimate canard, “job creation.” Even a parking ticket is backed by the threat of violence. Yes, you will get many “reminders” if don’t pay before any real action is taken, but eventually the government will come and physically force you to obey.

That is the inescapable nature of government. That’s why Paine and the founding fathers believed it was evil.

Then why constitute a government at all? The founders believed that although government was evil, it was also necessary. Although society, meaning people voluntarily associating and trading their various products with one another, is always a blessing; some of the people will commit violence against the life or property of others, at least some of the time.

So, as Paine wrote, man “finds it necessary to surrender up a part of his property to furnish means for the protection of the rest.” The government’s job is to defend peaceful citizens against violence committed by others. It is society’s bouncer.

While the term hadn’t been coined yet, the founding fathers were libertarians.

The bouncers aren’t the source of fun in a nightclub any more than government is the source of general happiness in a society. Neither do the bouncer’s run the nightclub. They are employed by the owners, and not for their creativity, ingenuity or compassion. They are employed for their ability to use brute force and are told to stay out of the way unless they are needed. Bouncers are a necessary evil in a nightclub for the same reason that government is a necessary evil in society, if necessary at all.

Yet, judging from the rhetoric of both parties’ politicians and the poll results, social media posts and other expressions of opinion by most of their supporters, most Americans don’t seem to see government this way anymore. One can only conclude that most Americans believe that government is good in and of itself, and that it just happens to be populated with corrupt or incompetent people at the moment.

Not only do most Americans seem to view government as a good, but they seem to want government to solve just about every societal problem, all of which were caused by government in the first place. The bouncers have been running the nightclub for a long time and Americans don’t seem to be able to figure out why it isn’t any fun anymore.

The most disturbing aspect of this belief in the goodness of government is the conversation surrounding the presidential election. Most Americans not only believe that the government can solve problems, rather than just employ force, but that the election ofone man can actually save or destroy the republic. If that’s true, then any difference between America and the most barbarous empires in history is gone.

It is generally believed that the United States transformed itself from a relatively poor, agrarian society to the wealthiest nation in history because of the individual freedom available to its citizens. That freedom resulted from Americans recognizing that government is evil. It resulted from a libertarian theory of government.

America is at a crossroads, but Mitt Romney and Barack Obama don’t represent the fork in the road. They are both the same road. Whether you are looking for “Hope and Change” or “Smaller, Simpler and Smarter Government,” neither Romney nor Obama will provide it.

The first step in changing course is to rediscover America’s founding, libertarian idea that government is evil. If you think the presidential election can make a difference, why not take Gary Johnson up on his proposition? Be libertarian with him for one election. What do you have to lose?

Tom Mullen is the author of A Return to Common Sense: Reawakening Liberty in the Inhabitants of America.